Messiah Of The Old Testament

Walter Kaiser and Darrell Bock – The Messiah of the Old Testament
Get your pen and paper ready! This video is one that will provide many good scriptures that relate to the Messiah in the Old Testament. The video is lengthy, but it is well worth the time that you will spend listening to three of the most knowledgeable scholars of the scriptures. Consider the video to be one that you will go back and study often.

https://www.amazon.com/Darrell-L.-Bock/e/B001IO9UP8
http://www.dts.edu/about/faculty/dbock/
Darell L. Bock

https://christianuniversity.org/professors/dr-walter-c-kaiser-jr/
https://www.amazon.com/Walter-C.-Kaiser/e/B001IO9TIQ
Walter C. Kaiser

https://www.jashow.org/
https://en.wikipedia.org/wiki/John_Ankerberg
John Ankerberg

Please check out other associated links.

https://cchurchchurchblog.wordpress.com/other-links/

Israel, A Look Within, From Without

Israel, A Look Within, From Without

The nation of Israel is rich in culture and history. No one can deny the contributions to our world that have come from such a small nation, having such a small citizenry. Please consider the value to society that the nation of Israel has provided, in spite of the many obstacles that have been placed in its way. The opening video shows a major obstacle that the Jewish people have had to overcome. The Jewish children in Germany, in the 1930s, are seen singing Hatikvah, which would become the national anthem of the nation of Israel. Many of the children, if not all of them, would be murdered in the Nazi death camps during the Holocaust.

Click onto the following links to learn more about the Holocaust. Much of the free world remained silent as the Holocaust continued with the murders of more than six million Jews being the result.

https://www.ushmm.org/wlc/en/media_fi.php?ModuleId=10005143&MediaId=183
https://www.ushmm.org/wlc/en/article.php?ModuleId=10005143
http://www.history.com/topics/world-war-ii/the-holocaust

The Holocaust was the systematic, bureaucratic, state-sponsored persecution and murder of six million Jews by the Nazi regime and its collaborators. Holocaust is a word of Greek origin meaning “sacrifice by fire.” The Nazis, who came to power in Germany in January 1933, believed that Germans were “racially superior” and that the Jews, deemed “inferior,” were an alien threat to the so-called German racial community.

Consider some of the notes that were placed on You Tube.

דער שטעטל: ילדי הגימנסיה העברית בעיירה מונקאטש שבהרי הקרפטים שרים “התקווה” שנות ה’תר”צ המוקדמות, בין שתי מלחמות העולם.

Children from the Hebrew Gymnasium Singing “Hatikvah” in Munkács, the early 1930’s

________________________________________

1 year ago
IM crying. They sing the first version of “Hatikvah” the “religious” one. They have a heavy European accent. They were all killed in the Holocaust. I’m in tears and crying.

View all 5 replies
Tobías Leon
Tobías Leon
1 year ago
think 90% of these kids died before 15
REPLY
13

View reply
Merobel luis
Merobel luis
2 years ago
INNOCENT LITTLE ANGELS SAYING HATIKVAH.
REPLY
12

View reply
Roger Hudson
Roger Hudson
8 months ago
The most moving version of Hatikva on youtube, evidence that nazism but be total smashed. I pray for all their souls.
REPLY
8

Tongsat Haokip
Tongsat Haokip
8 months ago
jews being God ‘s own people have been subjected to all kinds of exploitations. I really like Hatikvah it reminds me of their captivity to Babylon , the Roman invasion in 70 AD ,the Holocaust ,the Anne’s diary . i pledge for them a happy,peaceful and harmonius life forgetting their sufferings of almost 2,000 years.May God bless Israel.Amen.
REPLY
8

Introduction

As with most non-Jews, my view and perception of Israel is “from without.” As a gentile (not Jewish), having grown up in a city having a large Jewish population and influence, I have come to love the Jewish people, whether they are naturalized citizens from other countries, or if they are home-grown in my nation, The United States Of America. There are many people who live in other nations, as well as in America, who do not share my love or appreciation for Israel and its people. In this, and in following posts, I will attempt to paint a “prettier face” on a people who are, all too often, shown as having an “ugly face”in our world’s community of nations. The history of the Jews shows that the nation of Israel has often come under great oppression, from many other nations and people, with many deaths taking place. Israel is the only democratically run nation in its region of the world. A variety of sources of information will be used to show Israel in the light that I see that nation, and its people.

The nation of Israel has appx 8.6 million people, with appx 6.5 million being Jews.
http://www.jewishvirtuallibrary.org/latest-population-statistics-for-israel
The size of Israel is about the same size as that of the state of New Jersey.
http://iris.org.il/sizemaps/new_jersey.htm
Of 350 million people living in the middle east, Jews make up only about 6.5 million of the 350 million.
http://www.cotf.edu/earthinfo/meast/mepeo.html.

Consider a look at Israel, “from within.”

Israeli Arts, Culture And Literature, Culture In Israel, by Asher Weill

http://www.jewishvirtuallibrary.org/culture-in-israel

A review of any country’s cultural history over the last fifty years would show enormous changes – undoubtedly a quantum leap – and certainly more changes than in any other fifty year period in history. How much more so in Israel, where that same period was marked by a series of cataclysmic events which had – and are still having – an effect on the very nature and cultural character of this young but old nation.

Israel in 1948: a country of 640,000 Jews; just three years after the annihilation of six million Jews in Nazi-occupied Europe. A country on the eve of invasion by five neighboring Arab nations intent on wiping it out, or, in the words of one Arab leader, “driving the Jews into the sea.” A country in the throes of absorbing the remnant of decimated European Jewry – despoiled of all their worldly goods and brutally severed from their cultural and linguistic roots, but intent on surviving and creating a new life in the one piece of land that was prepared to accept them.

Each of the decades that followed was marked by yet more social and political convulsions. The fifties were the years of the mass immigration of Jews from Arab lands: from Morocco, from the Yemen, from Iraq; and of tens of thousands of Jews from some 70 countries worldwide, all of whom had brought with them their own language, national heritage and cultural baggage.

The sixties were, above all, marked by the military victory in the Six-Day War of 1967, when a whole new national mythos and sense of euphoria engulfed not only the Jewish population of Israel, but indeed the entire Jewish Diaspora – only to be shattered to a large extent by the Yom Kippur War of 1973 and its aftermath, some of the effects of which are still very much with us nearly three decades later. The seventies and the eighties saw the first tentative bridges to peace with the Arab world, beginning with the historic visit to Israel of President Anwar al-Sadat of Egypt in 1977.

History of Israel, Its Diaspora and Return, 722 B.C., forward

http://www.jewishvirtuallibrary.org/the-diaspora

Ancient Jewish History: The Diaspora

The Jewish state comes to an end in 70 AD, when the Romans begin to actively drive Jews from the home they had lived in for over a millennium. But the Jewish Diaspora (“diaspora” =”dispersion, scattering”) had begun long before the Romans had even dreamed of Judaea. When the Assyrians conquered Israel in 722, the Hebrew inhabitants were scattered all over the Middle East; these early victims of the dispersion disappeared utterly from the pages of history. However, when Nebuchadnezzar deported the Judaeans in 597 and 586 BC, he allowed them to remain in a unified community in Babylon. Another group of Judaeans fled to Egypt, where they settled in the Nile delta. So from 597 onwards, there were three distinct groups of Hebrews: a group in Babylon and other parts of the Middle East, a group in Judaea, and another group in Egypt. Thus, 597 is considered the beginning date of the Jewish Diaspora. While Cyrus the Persian allowed the Judaeans to return to their homeland in 538 BC, most chose to remain in Babylon. A large number of Jews in Egypt became mercenaries in Upper Egypt on an island called the Elephantine. All of these Jews retained their religion, identity, and social customs; both under the Persians and the Greeks, they were allowed to run their lives under their own laws. Some converted to other religions; still others combined the Yahweh cult with local cults; but the majority clung to the Hebraic religion and its new-found core document, the Torah.

In 63 BC, Judaea became a protectorate of Rome. Coming under the administration of a governor, Judaea was allowed a king; the governor’s business was to regulate trade and maximize tax revenue. While the Jews despised the Greeks, the Romans were a nightmare. Governorships were bought at high prices; the governors would attempt to squeeze as much revenue as possible from their regions and pocket as much as they could. Even with a Jewish king, the Judaeans revolted in 70 AD, a desperate revolt that ended tragically. In 73 AD, the last of the revolutionaries were holed up in a mountain fort called Masada; the Romans had besieged the fort for two years, and the 1,000 men, women, and children inside were beginning to starve. In desperation, the Jewish revolutionaries killed themselves rather than surrender to the Romans. The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe. Sources: The Hebrews: A Learning Module from Washington State University

The most direct way of discussing the diaspora of the Jews is to use the Complete Jewish Bible, which was translated into English by Dr. David H. Stern, who was born a Jew, and lives in Israel. As you can see, a bible is a book; it is a book that is regarded as being one of authority. The Jewish writings have been maintained by the Jews; the original languages were Hebrew and Aramaic. In approximately 405 A.D., those writings were translated into Latin by Jerome.

https://en.wikipedia.org/wiki/Jerome
http://www.christianitytoday.com/history/issues/issue-28/405-jerome-completes-vulgate.html
http://www.christianity.com/church/church-history/timeline/301-600/jeromes-bible-legacy-11629678.html

Comments in this article will be made relative to the situations in which the Jewish people found themselves during their diaspora. There may be different views and understandings of the Jewish writings but, one thing is certain; they were written by Jews, and from a Jewish point of understanding and perspective.

Consider the following comments on the word, “bible.”

Bible – definition of Bible in English | Oxford Dictionaries

https://en.oxforddictionaries.com/definition/bible

Consider the following uses of “bible.”

A book regarded as authoritative in a particular sphere.

The Jewish scriptures, consisting of the Torah or Law, the Prophets, and the Hagiographa or Writings.

‘A cooking bible can be so helpful when it comes to unusual ingredients, and cooking techniques.’
‘But I was also obsessed with the possibility of the future turning out to be horrible – so I carried around 1984, Farenheit 451 and Brave New World like they were my Bibles.’
‘This is the bible of cooking – as simple or as complicated as you care to get.’
‘The book became the bible of the democracy movement, and the city a place of pilgrimage for human rights activists.’
‘My bible is Mastering The Art Of French Cooking, a two-volume cookery book I was given at 25.’

INFORMATION ON THE COMPLETE JEWISH BIBLE

Translated by Dr. David H. Stern

Version Information

Presenting the Word of God as a unified Jewish book, the Complete Jewish Bible (CJB) is a translation for Jews and non-Jews alike. It connects readers with the Jewishness of the Messiah. Names and key terms are returned to their original Hebrew and presented in easy-to-understand transliterations, enabling the reader to say them the way Yeshua (Jesus) did.

The CJB is a translation of the Bible into English by Dr. David H. Stern. It consists of Dr. Stern’s revised translation of the Old Testament (Tanakh) plus his original Jewish New Testament (B’rit Hadashah) translation in one volume. It was published in its entirety in 1998 by Jewish New Testament Publications, Inc.

The Old Testament translation is a paraphrase of the public domain 1917 Jewish Publication Society version. The New Testament section is Dr. Stern’s original translation from the ancient Greek.

Dr. Stern’s purpose for producing the Complete Jewish Bible was “to restore God’s Word to its original Jewish context and culture as well as be in easily read modern English.”

The CJB follows the order and the names of the Old Testament books in the Jewish Bible, rather than those of typical Christian Bibles. It uses Hebrew names for people and places, such as Eliyahu for “Elijah”, and Sha’ul for “Saul.” The work also incorporates Hebrew and Yiddish expressions, such as matzah for “unleavened bread” and mikveh for “ritual immersion pool”.

The calendar begins.

722 B.C. Assyrians deported 27,290 inhabitants of Israel to distant locations, from which many of them have remained until this day.

“In the ninth year of Hoshea, the king of Ashur captured Shomron. He carried Isra’el away captive to Ashur, resettling them in Halach, in Havor on the Gozan River and in the cities of the Medes.” (2 Kings 17:6)

17:6 king of Assyria. Sargon II (see note on 17:3). carried Israel away. The capture of Samaria marked the end of the northern kingdom. According to Assyrian records, the Assyrians deported 27,290 inhabitants of Israel to distant locations. The relocation of populations was characteristic of Assyrian policy during that era. The Israelites were resettled in the upper Tigris-Euphrates Valley and never returned to the Promised Land. “Halah” was a city NE of Nineveh. The “Habor” River was a northern tributary of the Euphrates. The “cities of the Medes” were NE of Nineveh. Samaria was resettled with foreigners (v. 24). God did what He said He would do in Deut. 28. The Jews were carried as far E as Susa, where the book of Esther later took place. (The author of 2 Kings was the prophet Jeremiah, ca. 550 B.C., per Dr. Charles C. Ryrie, Dallas Theological Seminary, deceased.)

The buildup to the deportation of the Jews starts with the death of King Solomon, ca. 931 B.C., 1 Kings 11:43. At that time, there were twelve tribes of Israel, with all of them living in, or around Jerusalem, in Israel; they were a unified kingdom. Soon, thereafter, they became a divided kingdom. Rehoboam and Jeroboam were both kings reigning in Israel’s divided kingdom. Rehoboam was one of Solomon’s sons and king of Judah in the south (1 Kings 11:43). Jeroboam was one of Solomon’s former officials, an Ephraimite, and king of Israel in the north (1 Kings 11:26). The two southern tribes, Judah and Benjamin, remained at Jerusalem, and were called “Judah.” The northern tribes became known as “Israel,” and settled in Samaria. (1 Kings 12:16-20; 1 Kings 14:21-24). Jeroboam reigned until his death in 910 B.C., 1 Kings 14:20. Rehoboam reigned until his death in 913 B.C., 1 Kings 14:31. From that point in time, forward, other kings assumed leadership of the northern and southern tribes, with a splintering of each group taking place, and the first deportation of Jews taking place in 722 B.C., with the ten northern tribes being removed from their land, per 2 Kings 17:6. The splintering of the two southern tribes was taking place, too. The next post will discuss the effects of that dysfunction.

Food for thought.

“Jeroboam” and his ten tribes “jumped” north to Samaria. “Rehoboam” and his two tribes”remained” in Jerusalem.

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Truth In Government – Obama Administration

Click onto any highlighted word to see the videos and text on the video.
The following news report is from CBN News.

Analyst Phil Kerpen Reveals Obamacare Scheme That Gave Congress Free Health Care (August 2, 2017)

The Following news report is from the Washington Times

Click onto the following link to see the Washington Times photos and report.

http://www.washingtontimes.com/news/2017/aug/7/loretta-lynchs-used-elizabethe-carlisle-email-alia/

Loretta Lynch’s email alias as Obama’s AG revealed: ‘Elizabeth Carlisle’

By Douglas Ernst – The Washington Times – Monday, August 7, 2017

Former Attorney General Loretta Lynch’s work alias — “Elizabeth Carlisle” — was confirmed Monday as a result of multiple Freedom of Information Act requests and persistent citizens.

The infamous election-season tarmac meeting between former President Bill Clinton and Ms. Lynch on June 27, 2016, sparked a wave of FOIA requests by Judicial Watch, the American Center for Law, and others.

Although the Justice Department confirmed in February 2016 that she sometimes used a pseudonym, the exact name was not verified until the release of a report by The Daily Caller on Monday.

“The Carlisle emails were discovered over the weekend by followers of Reddit accounts that support President Trump,” the website reported.

Critics of the practice allege that officials use pseudonyms as a means of camouflaging correspondence from citizens and skirting FOIA requests.

“That address was and is known to the individuals who process [Freedom of Information Act] requests; the practice, similar to using initials or numbers in an email, helps guard against security risks and prevent inundation of mailboxes,” Ms. Lynch’s attorney, Robert Raben, told the Daily Caller.

Other well-known Obama administration officials to use aliases include:

Former Attorney General Eric Holder: “Lew Alcindor.”
Former IRS official Lois Lerner: “Toby Miles.”
Environmental Protection Agency official Lisa Jackson: “Richard Windsor.”

The 30-minute meeting in Phoenix between Ms. Lynch and Mr. Clinton came as the FBI was investigating Democrat presidential hopeful Hillary Clinton’s decision to use a secret email server while secretary of state.
“She, as a matter of fact, landed on time,” KNXV-TV anchor Christopher Sign, who broke the story, said June 30, 2016, during an appearance on Fox News Channel’s “The O’Reilly Factor.

“[Mr. Clinton] and his entourage were running late according to my sources. They then make the decision — ‘they’ meaning the former president’s team — they wait for her to land. She arrives. Some people step off of her plane. The former president steps into her plane. They then speak for 30 minutes — privately,” Mr. Sign reported.

“The FBI there, on the tarmac, instructed everybody around, ‘No photos. No pictures. No cellphones,’” Mr. Sign added. “He then gets off the plane, gets on his own plane, he departs, she continues on with her planned visit.”

The Clintons maintained that the meeting was coincidental and that the two simply exchanged family small talk.

The following news report is from the Washington Times.

From Washington Times

Click onto the following link to see the Washington Times photos and report.

http://www.washingtontimes.com/news/2017/aug/3/obamas-irs-misled-obamacare-customers-audit/

Obama’s IRS ‘misled’ Obamacare customers: Audit Search

By Stephen Dinan – The Washington Times – Thursday, August 3, 2017

The Obama administration “misled” Americans into thinking signing up for Obamacare would be cheaper than it really was, according to an inspector general’s report Thursday that said the IRS dramatically understated the actual cost of enrolling.

IRS officials sent the letters to try to prod Americans to comply with the 2010 health law’s “individual mandate” that penalizes them for not holding coverage.

But as part of the letters, the IRS said most people could find plans for $75 a month or less once government subsidies were figured in.

That was untrue — in fact, the average cost was more than twice that figure, at $168 a month, the Treasury Inspector General for Tax Administration said.

“Many of the nearly 7.5 million taxpayers who receive letters and seek insurance may feel misled if the actual cost of their insurance is much higher than the $75 per month detailed in their notification letter,” the inspector general concluded.

The IRS said it was only using numbers provided by Department of Health and Human Services and verified by the Treasury Department. They said the $75 figure was true for some taxpayers.
The inspector general said it asked for that documentation but never received it.

Auditors said their own analysis found the HHS studies were based on a smaller sample and was limited to those who chose lower-coverage plans with fewer benefits.

According to the new audit, federal regulations require agencies to present accurate information.
Investigators uncovered the misleading information as part of a broader audit about how the IRS was handling its role in alerting Americans who aren’t complying with Obamacare’s mandate to hold insurance.

Some 19.3 million Americans ducked the Obamacare mandate in 2016, with 12.8 million claiming an exemption and 6.5 million paying the tax penalty.

The IRS was supposed to begin sending letters in June 2015 to encourage those who ducked the mandate to sign up, but the agency declined, saying it wanted to instead study behavior from Obamacare’s first full year of operations in 2014.

The agency also missed the deadline in 2016, but did send notices beginning at the end of the year.
Officials said they figured they’d get better reception if they sent them close to the time of enrollment for 2017.

Some 7.5 million letters were sent — about half in English and half in Spanish.

BREAKING!!! Obama’s IRS ‘misled’ Obamacare customers – Obamacare Scheme That Gave Congress Free Health Care

Click onto any highlighted word to see the videos and text on the blog.

BREAKING!!!

The following news accounts don’t seem to find their way onto the daily news broadcasts of fake news.

From Washington Times

http://www.washingtontimes.com/news/2017/aug/3/obamas-irs-misled-obamacare-customers-audit/

Obama’s IRS ‘misled’ Obamacare customers: Audit Search

By Stephen Dinan – The Washington Times – Thursday, August 3, 2017

The Obama administration “misled” Americans into thinking signing up for Obamacare would be cheaper than it really was, according to an inspector general’s report Thursday that said the IRS dramatically understated the actual cost of enrolling.

IRS officials sent the letters to try to prod Americans to comply with the 2010 health law’s “individual mandate” that penalizes them for not holding coverage.

But as part of the letters, the IRS said most people could find plans for $75 a month or less once government subsidies were figured in.

That was untrue — in fact, the average cost was more than twice that figure, at $168 a month, the Treasury Inspector General for Tax Administration said.

“Many of the nearly 7.5 million taxpayers who receive letters and seek insurance may feel misled if the actual cost of their insurance is much higher than the $75 per month detailed in their notification letter,” the inspector general concluded.

The IRS said it was only using numbers provided by Department of Health and Human Services and verified by the Treasury Department. They said the $75 figure was true for some taxpayers.
The inspector general said it asked for that documentation but never received it.

Auditors said their own analysis found the HHS studies were based on a smaller sample and was limited to those who chose lower-coverage plans with fewer benefits.

According to the new audit, federal regulations require agencies to present accurate information.
Investigators uncovered the misleading information as part of a broader audit about how the IRS was handling its role in alerting Americans who aren’t complying with Obamacare’s mandate to hold insurance.

Some 19.3 million Americans ducked the Obamacare mandate in 2016, with 12.8 million claiming an exemption and 6.5 million paying the tax penalty.

The IRS was supposed to begin sending letters in June 2015 to encourage those who ducked the mandate to sign up, but the agency declined, saying it wanted to instead study behavior from Obamacare’s first full year of operations in 2014.

The agency also missed the deadline in 2016, but did send notices beginning at the end of the year.
Officials said they figured they’d get better reception if they sent them close to the time of enrollment for 2017.

Some 7.5 million letters were sent — about half in English and half in Spanish.

From CBN News

Analyst Phil Kerpen Reveals Obamacare Scheme That Gave Congress Free Health Care (August 2, 2017)

God’s Plan For The Ages 58 – Revelation 1 – The Vision

Click onto any blue letter of number to see the videos and text on the blog.

Michael W Smith A New Hallelujah Featuring The African Children’s Choir Live

Lesson Video

What is the outline from the book of Revelation?

God’s love for Israel

Joel 3:1-2 New King James Version (NKJV)

God Judges the Nations

1 “For behold, in those days and at that time,
When I bring back the captives of Judah and Jerusalem,
2 I will also gather all nations,
And bring them down to the Valley of Jehoshaphat;
And I will enter into judgment with them there
On account of My people, My heritage Israel,
Whom they have scattered among the nations;
They have also divided up My land.

3:2 gather all nations. The nations of the world will be gathered to Jerusalem to the battle of Armageddon (Zech. 12:3; 14:2; Rev. 16:16; 19:11–21). Valley of Jehoshaphat. The name means “Yahweh judges” (cf. 3:12, 14) and although the exact location is unknown, other prophets spoke of this judgment as occurring near Jerusalem (Ezek. 38, 39; Dan. 11:45; Zech. 9:14ff.; 12:1ff.). This judgment of the nations includes the event of Matt. 25:31–46.

God’s Plan For The Ages 58 – Revelation 1 – The Vision

Lesson Text

Introduction and Benediction

1 The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John, 2 who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw. 3 Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.

Re: verse 1. The Revelation, “singular.” (Mine)
Re: verse 3. A promise of a blessing for those who study the book of Revelation. (Mine)

Greeting the Seven Churches

4 John, to the seven churches which are in Asia:
Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, 5 and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.
To Him who loved us and washed us from our sins in His own blood, 6 and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.
7 Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.
8 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.”

Re: (the rapture, “the catching up,” from rapio, Latin, from harpazo, Greek, 1 Thes 4:16-18). (Mine)

Re: verse 7. At the coming of Christ in the air, and the catching up of the born again believers in Christ (the saints), with Christ catching up His deceased saints first, with the living saints following; all of those saints will meet in the clouds to meet the Lord in the air, with their next stop being Heaven, for rewards and the marriage of the lamb (1 Thes 4:16-18; 2 Cor 5:8; Rev 19:7-8). In this verse 7, we see Christ coming from heaven, “with clouds,” with His next stop being the Mount of Olives, in Jerusalem. At that time, all of the people on the earth (all of the people who had been left behind from the rapture), will see Christ on his way to earth. They had experienced the time of tribulation (the judgments of God and the oppression of the anti-Christ). They will mourn, but not for joy. They will have great fear, and not joy, at the appearance of Christ, as He is on His way for judgment. Christ will inflict severe and eternal punishment on those living gentiles who had mistreated the Jews during the tribulation, Matthew 25:40, “My brethren.” (Zechariah 14:1-16; Revelation 19:11-21; Matthew 24:27-31; Matthew 25:31-46). Christ had taken his saints to heaven as the Lamb of God. He is now seen returning to earth from heaven, with those same raptured saints, as the Lion Of The Tribe Of Judah, who is the King of Kings and Lord of Lords (John 1:29, Rev 5:5, 19:16). (The living gentiles, who had shown compassion for the Jews during the tribulation, had come to know that the Jews were God’s chosen people. Their compassion for the Jews was due to their acceptance of Christ as their Lord and Savior; God granted them entry into the Kingdom/Millennial reign of Christ, from where they would enter into the eternal state (Matthew 25:40; Revelation 21:1-7). Many Bibles, videos of sermons about Christ, and other Christian material, will be available for those who are left behind when the rapture takes place; they will have those sources of information to teach them about Christ. They, and all believers in Christ, are over-comers, because of their faith in Christ, 1 John 5:4) (Mine)

1 John 5:4 English Standard Version (ESV)

4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.

Vision of the Son of Man

9 I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. 10 I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, 11 saying, “I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”
12 Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. 18 I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death. 19 Write the things which you have seen, and the things which are, and the things which will take place after this. 20 The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.

Study Notes

The following study notes come from the MacArthur Study Bible, and are provided by Biblgateway.com

Revelation

1:1 The Revelation. The Gr. word from which the Eng. word “apocalypse” comes lit. means “to uncover, or to reveal.” When it refers to a person, it means that person becomes clearly visible (see Introduction: Title; cf. Luke 2:30–32; Rom. 8:19; 1 Cor. 1:7; 1 Pet. 1:7). Jesus Christ. The gospels unveil Christ at His first coming in humiliation; Revelation reveals Him in His exaltation: 1) in blazing glory (vv. 7–20); 2) over His church, as its Lord (chaps. 2, 3); 3) in His second coming, as He takes back the earth from the usurper, Satan, and establishes His kingdom (chaps. 4–20); and 4) as He lights up the eternal state (chaps. 21, 22). The NT writers eagerly anticipate this unveiling (1 Cor. 1:7; 2 Thess. 1:7; 1 Pet. 1:7). God gave Him. As a reward for Christ’s perfect submission and atonement, the Father now presented to Him the great record of His future glory (cf. Phil. 2:5–11). Readers eavesdrop on the gift of this book, from the Father to His Son. shortly. The primary meaning of this word (lit. “soon”; cf. 2:5, 16; 3:11; 11:14; 22:12; 2 Tim. 4:9) underscores the imminence of Christ’s return.
1:3 Blessed. This is the only biblical book that comes with a blessing for the one who listens to it being read and explained and then responds in obedience. This is the first of 7 beatitudes in the book (v. 3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). time is near. “Time” refers to epochs, eras, or seasons. The next great epoch of God’s redemptive history is imminent. But although Christ’s coming is the next event, it may be delayed so long that people begin to question whether He will ever come (cf. Matt. 24:36–39; 2 Pet. 3:3, 4).
1:4 seven churches which are in Asia. Asia Minor, equivalent to modern Turkey, was composed of 7 postal districts. At the center of those districts were 7 key cities which served as central points for the dissemination of information. It is to the churches in those cities that John writes. who is and who was and who is to come. God’s eternal presence is not limited by time. He has always been present and will come in the future. the seven Spirits. There are two possible meanings: 1) a reference to Isaiah’s prophecy concerning the 7-fold ministry of the Holy Spirit (Is. 11:2); or 2) more likely, it is a reference to the lampstand with 7 lamps (a menorah) in Zechariah—also a description of the Holy Spirit (see notes on 4:5; 5:6; Zech. 4:1–10). In either case, 7 is the number of completeness, so John is identifying the fullness of the Holy Spirit.
1:5 firstborn. Of all who have been or will be raised from the dead, He is the preeminent one, the only one who is the rightful heir (cf. 3:14; Ps. 89:27; Col. 1:15).
1:6 kings and priests. More accurately, “a kingdom and priests.” All who believe live in the sphere of God’s rule, a kingdom entered by faith in Jesus Christ. And as priests, believers have the right to enter God’s presence.
1:7 coming with clouds. This echoes the promise of Daniel: The Son of Man will come with the clouds of heaven (Dan. 7:13)—not ordinary clouds but clouds of glory. In the OT, God often manifested Himself in an energized, blazing light, called the Shekinah or glory cloud. No one could see it fully and live (Ex. 33:20), so it had to be veiled. But when Christ returns, the glory will be completely visible. Cf. Matt. 24:29, 30; 25:31; see notes on 6:12–17. they who pierced. Not a reference to the 4 Roman soldiers usually involved in crucifixion, but to the Jews who were actually responsible for Christ’s death (Acts 2:22, 23; 3:14, 15). Zechariah identified the ones who pierced Him as “the house of David” and “the inhabitants of Jerusalem” and prophesied that they will weep tears of genuine repentance because of what they did to their Messiah (Zech. 12:10). all the tribes…will mourn. The mourning of the rest of the earth’s inhabitants is not that which accompanies genuine repentance (cf. 9:21). It is the result of guilt for sin and fear of punishment (6:16; cf. Gen. 3:8–10).
1:8 Alpha and the Omega. These are the first and last letters of the Greek alphabet. An alphabet is an ingenious way to store and communicate knowledge. The 26 letters in the English alphabet, arranged in almost endless combinations, can hold and convey all knowledge. Christ is the supreme, sovereign alphabet; there is nothing outside His knowledge, so as there are no unknown factors that can sabotage His second coming. (cf. Col. 2:3). the Almighty. “Almighty God” occurs 8 times in Revelation, underscoring that God’s power is supreme over all the cataclysmic events it records (see also 4:8; 11:17; 15:3; 16:7, 14; 19:15; 21:22). He exercises sovereign control over every person, object, and event, and not one molecule in the universe is outside that dominion.
1:9–18 This vision of Christ is equaled in grandeur only by the vision of His final return as King of kings and Lord of lords (19:11–16).
1:9 tribulation and kingdom and patience. Four characteristics that John and his believing readers share: 1) persecution for their faith; 2) membership in the redeemed community over which Christ serves as Lord and King; 3) eager anticipation of the glory of His coming millennial reign on earth; and 4) endurance and perseverance in spite of difficult times. island…called Patmos. Located in the Aegean Sea off the coast of Asia Minor (modern Turkey) and part of a group of about 50 islands, Patmos is a barren, rocky, crescent-shaped island that is about 10 mi. long and less than 6 mi. at its widest point. It served as a Roman penal colony. According to early Christian historian, Eusebius, the emperor Nerva (A.D. 96–98) released John from Patmos.
1:10 in the Spirit. This was not a dream. John was supernaturally transported out of the material world awake—not sleeping—to an experience beyond the normal senses. The Holy Spirit empowered his senses to perceive revelation from God (cf. Acts 10:11). Lord’s Day. This phrase appears in many early Christian writings and refers to Sunday, the day of the Lord’s resurrection. Some have suggested this phrase refers to “the Day of the Lord,” but the context doesn’t support that interpretation, and the grammatical form of the word “Lord” is adjectival, thus “the Lord’s day.” loud voice. Throughout Revelation, a loud sound or voice indicates the solemnity of what God is about to reveal.
1:11 book. The Gr. word refers to a scroll made of parchment formed from papyrus, a reed that grows plentifully along the Nile.
1:12 lampstands. These were portable gold lampstands that held small oil lamps. Each lampstand represented a church (v. 20), from which the light of life shone. Throughout Scripture, 7 is the number of completeness, so these 7 lampstands are representative of all the churches.
1:13 Son of Man. According to the gospels, this is the title Christ used most often for Himself during His earthly ministry (81 times in the gospels). Taken from the heavenly vision in Dan. 7:13, it is an implied claim to deity. garment. Most occurrences of this word in the Septuagint, the Gr. OT, refer to the garment of the High-Priest. The golden sash across His chest completes the picture of Christ serving in His priestly role (cf. Lev. 16:1–4; Heb. 2:17).
1:14 white like wool. “White” does not refer to a flat white color but a blazing, glowing, white light (cf. Dan. 7:9). Like the glory cloud (or Shekinah), it is a picture of His holiness. eyes…flame of fire. Like two lasers, the eyes of the exalted Lord look with penetrating gaze into the depths of His church (2:18; 19:12; Heb. 4:13).
1:15 feet…fine brass. The altar of burnt offering was covered with brass and its utensils were made of the same material (cf. Ex. 38:1–7). Glowing hot, brass feet are a clear reference to divine judgment. Jesus Christ with feet of judgment is moving through His church to exercise His chastening authority upon sin. voice… sound of many waters. No longer was His voice like the crystal clear note of a trumpet (v. 10), but John likened it to the crashing of the surf against the rocks of the island (cf. Ezek. 43:2). It was the voice of authority.
1:16 seven stars. These are the messengers who represent the 7 churches (see note on v. 20). Christ holds them in His hand, which means that He controls the church and its leaders. a sharp two-edged sword. A large, two-edged broad sword. It signifies judgment (cf. 2:16; 19:15) on those who attack His people and destroy His church.
1:17 fell at His feet. A common response to seeing the awesome glory of the Lord (Gen. 17:3; Num. 16:22; Is. 6:1–8; Ezek. 1:28; Acts 9:4). First and the Last. Jesus Christ applies this OT name for Yahweh (22:13; Is. 41:4; 44:6; 48:12) to Himself, clearly claiming to be God. Idols will come and go. He was before them, and He will remain after them.
1:18 keys of Hades and of Death. See note on Luke 16:23. Death and Hades are essentially synonyms, but death is the condition and Hades, equivalent to the OT Sheol, the place of the dead (see note on 20:13). Christ decides who lives, who dies, and when.
1:19 This verse provides a simple outline for the entire book: “the things which you have seen” refers to the vision John has just seen (chap. 1); “the things which are” denotes the letters to the churches (chaps. 2, 3); and “the things which will take place after this” refers to the revelation of future history (chaps. 4–22).
1:20 the angels. The word lit. means “messenger.” Although it can mean angel—and does throughout the book—it cannot refer to angels here because angels are never leaders in the church. Most likely, these messengers are the 7 key elders representing each of those churches (see note on v. 16).

Comments related to this post.

This post is one of many others that you can find in this blog that deal with God’s Plan For The Ages. All posts in this series can be found under the category of Journey. Please follow this blog so that you can receive updates automatically.

Eschatology

Eschatology is the study of the teachings in the Bible concerning the end times and of the period of time dealing with the return of Christ and the events that follow. Those events, follow, but are not in the order as shown: the Resurrection, the Rapture, the Tribulation, the Millennium, the Binding of Satan, the Three witnesses, the Final Judgment, Armageddon, and The New Heavens and the New Earth. In one form or another most of the books of the Bible deal with end-times subjects.

Background

My study of the end times goes back to the year of 1976. There have been many people who have helped me to understand this exciting part of God’s Holy Word. There have also been many credible source documents that I have studied, “over and over.” The following individuals (some alive, and some deceased) are recognized for their knowledgeable of matters that relate to the end times. Their study materials have helped me to prepare this series of posts on “God’s Plan For The Ages.” Their names are presented below in no special order of importance. It is easy to research their qualifications through the internet.

Sources

John Ankerberg, Darrell Bock, Jimmy DeYoung, Andrew Hill, Ed Hindson, Mark Hitchcock, Tommie Ice, Grant R. Jeffrey, David Jeremiah, Walter Kaiser, Tim LaHaye, Hal Lindsey, John MacArthur, Shawn C. Madden, J. Vernon McGee, Henry Morris, Richard Patterson, J. Dwight Pentecost, John Phillips, David Reagan, Ron Rhodes, Adrian Rogers, Charles C. Ryrie, C.I. Scofield, Renald Showers, Charles Swindoll, Frank Charles Thompson, Merrill Unger, Jack Van Impe, John F. Walvoord, Andy Woods, Roy Zuck, and others.

If you want to make a comment, please place that comment on this blog in the appropriate space at the bottom of this page. If you do not want your comment to be shown, please let me know. I moderate all comments, and will not violate anybody’s trust.

The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

The Ryrie Study Bible, New American Standard Bible, was used for lesson preparation.

Unless otherwise noted, scripture notes were taken from The MacArthur Study Bible notes that are contained in Biblegateway.com

Everyone should own the Ryrie and MacArthur Study Bibles.

Biographies

Dr. John Ankerberg, founder and president of The John Ankerberg Show, the most-watched Christian worldview show in America
https://www.jashow.org/about-dr-john-ankerberg/

Signs of the Last Days – Dr. Jimmy DeYoung
Bio – http://jimmydeyoung.com/aboutdrd.shtml

Dr. Renald Showers
http://www.sermonaudio.com/search.asp?SpeakerOnly=true&currSection=sermonsspeaker&Keyword=Dr.%5ERenald%5EShowers
Dr. Renald Showers is an author and Bible teacher for The Friends of Israel Gospel Ministry, Inc.

MacArthur Study Bible Notes
Bio – Dr. John MacArthur – https://www.gracechurch.org/Leader/MacArthur/John?AspxAutoDetectCookieSupport=1

Dr. John F. Walvoord, (1910-2012) long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. He is considered perhaps the world’s foremost interpreter of biblical prophecy.
Bio – https://bible.org/users/john-f-walvoord

Dr. Ed Hindson, http://thekingiscoming.com/about-dr-ed-hindson/
Dr. Ed Hindson is the Bible Teacher on The King Is Coming telecast. He is also the Assistant Chancellor, Distinguished Professor, and Dean of the Institute of Biblical Studies and the School of Religion at Liberty University in Virginia.

Hal Lindsey https://en.wikipedia.org/wiki/Hal_Lindsey
Harold Lee Lindsey (born November 23, 1929) is an American evangelist and Christian writer. He is a Christian Zionist and dispensationalist author. He graduated from Dallas Theological Seminary with a Master of Theology degree, majoring in the New Testament and early Greek literature.

Dr. Mark Hitchcock http://marklhitchcock.com/about/
Mark Hitchcock is a leading Bible prophecy expert, prolific author who has penned over 20 books on the end times, senior pastor, and adjunct faculty member of the Dallas Theological Seminary.

Dr. Ron Rhodes http://ronrhodes.org/meet-ron.html
Th.D., Dallas Theological Seminary (1986). Major: Systematic Theology. Graduated with High Honors.
Th.M., Dallas Theological Seminary (1983). Major: Systematic Theology. Graduated with Honors. Elected to Dean’s List.
B.A., Houston Baptist University (1979). Recipient of the Greek Excellence Award. Chief nominee for the Riverside Scholarship.

God’s Plan For The Ages 57 – About Israel – Ezekiel 8 – A Vision Of Wickedness In The Temple

Click onto any highlighted word to see the videos and text on the blog.

It Is Well With My Soul – FBC Jacksonville, FL

How Close are we to the Events in Ezekiel 38?
John Ankerberg Show
Published on Sep 8, 2015
Our exciting new programs with prophecy experts Dr. Renald Showers and Dr. Jimmy DeYoung. In this four program series we investigate what the Bible teaches about the timing and events that will take place when Jesus returns at the Rapture. Dr. DeYoung also gives us an up to moment report on what is happening in the nations mentioned in Ezekiel 38 today.

Revelation 19:19 King James Version (KJV)

19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

Note: 19:19 kings of the earth. See 17:12–17. their armies. See 16:13, 14. His army. Zechariah describes this army of the Lord as “all the saints” (14:5). (MacArthur Study Bible)

God’s Love For Israel

Text

Revelation 21:12 New American Standard Bible (NASB)

12 It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel.

Revelation 21:10-12 NASB

10 And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 11 having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. 12 It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel.

My note: The names of the twelve tribes of Israel will be written on the 12 gates of the of the walls of the New Jerusalem

Lesson Text

Ezekiel 8 New American Standard Bible (NASB)

Date: 594 B.C. (Scofield Study Bible)

Notice the personal involvement of God in all but two verses (10 and 11).

Abominations in the Temple

1 And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. 2 Then I looked, and there was a likeness, like the appearance of fire—from the appearance of His waist and downward, fire; and from His waist and upward, like the appearance of brightness, like the color of amber. 3 He stretched out the form of a hand, and took me by a lock of my hair; and the Spirit lifted me up between earth and heaven, and brought me in visions of God to Jerusalem, to the door of the north gate of the inner court,where the seat of the image of jealousy was, which provokes to jealousy. 4 And behold, the glory of the God of Israel was there, like the vision that I saw in the plain.

5 Then He said to me, “Son of man, lift your eyes now toward the north.” So I lifted my eyes toward the north, and there, north of the altar gate, was this image of jealousy in the entrance.

6 Furthermore He said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel commits here, to make Me go far away from My sanctuary? Now turn again, you will see greater abominations.” 7 So He brought me to the door of the court; and when I looked, there was a hole in the wall. 8 Then He said to me, “Son of man, dig into the wall”; and when I dug into the wall, there was a door.

9 And He said to me, “Go in, and see the wicked abominations which they are doing there.” 10 So I went in and saw, and there—every sort of creeping thing, abominable beasts, and all the idols of the house of Israel, portrayed all around on the walls. 11 And there stood before them seventy men of the elders of the house of Israel, and in their midst stood Jaazaniah the son of Shaphan. Each man had a censer in his hand, and a thick cloud of incense went up. 12 Then He said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in the room of his idols? For they say, ‘The Lord does not see us, the Lord has forsaken the land.’”

13 And He said to me, “Turn again, and you will see greater abominations that they are doing.” 14 So He brought me to the door of the north gate of the Lord’s house; and to my dismay, women were sitting there weeping for Tammuz.

15 Then He said to me, “Have you seen this, O son of man? Turn again, you will see greater abominations than these.” 16 So He brought me into the inner court of the Lord’s house; and there, at the door of the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs toward the temple of the Lord and their faces toward the east, and they were worshiping the sun toward the east.

17 And He said to me, “Have you seen this, O son of man? Is it a trivial thing to the house of Judah to commit the abominations which they commit here? For they have filled the land with violence; then they have returned to provoke Me to anger. Indeed they put the branch to their nose. 18 Therefore I also will act in fury. My eye will not spare nor will I have pity; and though they cry in My ears with a loud voice, I will not hear them.”

Consider why God would be drawn to jealousy in verse 1-6.

Consider the honor of Ezekiel being called “son of man.”

Ezekiel and Daniel were “all man.” Christ was “all God and all man.”

Barnes’ Notes on the Bible (Ezekiel 2:1)

Son of man – This phrase (which occurs elsewhere in Scripture) is applied especially to Ezekiel and Daniel, the prophets of the captivity. Ezekiel is thus reminded of his humanity, at the time when he is especially permitted to have contact with God.

Question: “What does it mean that Jesus is the Son of Man?”

https://www.gotquestions.org/Jesus-Son-of-Man.html

Answer: Jesus is referred to as the “Son of Man” 88 times in the New Testament. A first meaning of the phrase “Son of Man” is as a reference to the prophecy of Daniel 7:13-14, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” The description “Son of Man” was a Messianic title. Jesus is the One who was given dominion and glory and a kingdom. When Jesus used this phrase, He was assigning the Son of Man prophecy to Himself. The Jews of that era would have been intimately familiar with the phrase and to whom it referred. Jesus was proclaiming Himself as the Messiah.

A second meaning of the phrase “Son of Man” is that Jesus was truly a human being. God called the prophet Ezekiel “son of man” 93 times. God was simply calling Ezekiel a human being. A son of a man is a man. Jesus was fully God (John 1:1), but He was also a human being (John 1:14). First John 4:2 tells us, “This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God.” Yes, Jesus was the Son of God—He was in His essence God. Yes, Jesus was also the Son of Man—He was in His essence a human being. In summary, the phrase “Son of Man” indicates that Jesus is the Messiah and that He is truly a human being.

Consider why God would be drawn to Jealousy. The Message translation is very informative in this matter.

Ezekiel 8:1-6 The Message (MSG)

The Spirit Carried Me in Visions

8 1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple’s inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.

5 He said to me, “Son of man, look north.” I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.

6 Then he said, “Son of man, do you see what they’re doing? Outrageous obscenities! And doing them right here! It’s enough to drive me right out of my own Temple. But you’re going to see worse yet.”

Notes – Ezekiel 8 – MacArthur Study Bible (Everybody should own a MacArthur Study Bible)

8:1 the sixth year. 592 B.C. (cf. 1:2) in Aug./Sep., a year and two months after the first vision (1:1). the hand of the Lord. This ushered the prophet into a series of visions (v. 3) stretching to the end of chap. 11.
8:2 a likeness. He saw the glory of the Lord (v. 4) as in 1:26–28.
8:3 in visions of God. Ezekiel 8–11 deals with details conveyed only to Ezekiel in visions. Ezekiel’s trip to Jerusalem was in spirit only, while his body physically remained in his house. In visions, he went to Jerusalem and in visions he returned to Babylon (11:24). After God finished the visions, Ezekiel told his home audience what he had seen. The visions are not a description of deeds done in the past in Israel, but a survey of Israel’s current condition, as they existed at that very time. the seat…image of jealousy. God represents to Ezekiel the image of an idol (cf. Deut. 4:16) in the entrance to the inner court of the temple. It is called “the image of jealousy” because it provoked the Lord to jealousy (5:13; 16:38; 36:6; 38:19; Ex. 20:5).
8:4 the glory of…God. God was also there in glory, but was ignored while the people worshiped the idol (v. 6).
8:6 to make Me go far away. Sin would expel the people from their land and God from His sanctuary.
8:7–12 This section describes “greater abominations” (v. 6) of idolatry, namely a secret cult of idolatrous elders.
8:8 dig into the wall…a door. This indicates the clandestine (cf. v. 12) secrecy of these idolaters, practicing their cult in hiding.
8:10 portrayed…on the walls. The temple’s walls are ugly with graffiti featuring creatures linked with Egyptian animal cults (cf. Rom 1:23) and other idols. Leaders of Israel, who should be worshiping the God of the temple, are offering incense to them (v. 11).
8:11 seventy…elders. Obviously not the Sanhedrin, since it was not formed until after the restoration from Babylon, though the pattern had been suggested much earlier (cf. Ex. 24:9, 10; Num. 11:16). These men were appointed to guard against idolatry! Jaazaniah…son of Shaphan. If he was the son of the Shaphan who read God’s Word to Josiah (2 Kin. 22:8–11), we have some concept of the depth of sin to which the leaders had fallen. He is not to be confused with the man in 11:1, who had a different father.
8:14 weeping for Tammuz. Yet a greater abomination than the secret cult was Israel’s engaging in the Babylonian worship of Tammuz or Dumuzi (Duzu), beloved of Ishtar, the god of spring vegetation. Vegetation burned in the summer, died in the winter, and came to life in the spring. The women mourned over the god’s demise in July and longed for his revival. The fourth month of the Hebrew calendar still bears the name Tammuz. With the worship of this idol were connected the basest immoralities.
8:16 worshiping the sun. In the most sacred inner court where only priests could go (Joel 2:17), there was the crowning insult to God. Twenty-five men were worshiping the sun as an idol (cf. Deut. 4:19; 2 Kin. 23:5, 11; Job 31:26; Jer. 44:17). These 25 represent the 24 orders of priests plus the High-Priest.
8:17 put the branch to their nose. The meaning is uncertain, but it seems to have been some act of contempt toward God. The Gr. OT translators rendered it, “they are as mockers.”
8:18 I…will act in fury. God must judge intensely due to such horrible sins (cf. 24:9, 10).

Comments on this post.

This post is one of others that you can find in the blog under the category of “Journey.” There, you will be able to locate the Journey posts, in the order of their being published. Please follow this blog. Select Category, “Journey” to see all of the posts that relate to the end times study.

The book of Ezekiel show’s God’s prophetic purposes being fulfilled in the lives and nation of Israel. Jimmy DeYoung has called the book of Ezekiel “the timeline of the Jews.”

Purpose of Writing: https://www.gotquestions.org/Book-of-Ezekiel.html

Ezekiel ministered to his generation who were both exceedingly sinful and thoroughly hopeless. By means of his prophetic ministry he attempted to bring them to immediate repentance and to confidence in the distant future. He taught that: (1) God works through human messengers; (2) Even in defeat and despair God’s people need to affirm God’s sovereignty; (3) God’s Word never fails; (4) God is present and can be worshiped anywhere; (5) People must obey God if they expect to receive blessings; and (6) God’s Kingdom will come.

Biographies

Dr. John Ankerberg, founder and president of The John Ankerberg Show, the most-watched Christian worldview show in America
https://www.jashow.org/about-dr-john-ankerberg/

Signs of the Last Days – Dr. Jimmy DeYoung
Bio – http://jimmydeyoung.com/aboutdrd.shtml

Dr. Renald Showers
http://www.sermonaudio.com/search.asp?SpeakerOnly=true&currSection=sermonsspeaker&Keyword=Dr.%5ERenald%5EShowers
Dr. Renald Showers is an author and Bible teacher for The Friends of Israel Gospel Ministry, Inc.

Dr. Ed Hindson, http://thekingiscoming.com/about-dr-ed-hindson/
Dr. Ed Hindson is the Bible Teacher on The King Is Coming telecast. He is also the Assistant Chancellor, Distinguished Professor, and Dean of the Institute of Biblical Studies and the School of Religion at Liberty University in Virginia.

MacArthur Study Bible Notes
Bio – Dr. John MacArthur – https://www.gracechurch.org/Leader/MacArthur/John?AspxAutoDetectCookieSupport=1

Dr. John F. Walvoord, (1910-2012) long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. He is considered perhaps the world’s foremost interpreter of biblical prophecy.
Bio – https://bible.org/users/john-f-walvoord

Hal Lindsey https://en.wikipedia.org/wiki/Hal_Lindsey
Harold Lee Lindsey (born November 23, 1929) is an American evangelist and Christian writer. He is a Christian Zionist and dispensationalist author. He graduated from Dallas Theological Seminary with a Master of Theology degree, majoring in the New Testament and early Greek literature.

Dr. Mark Hitchcock http://marklhitchcock.com/about/
Mark Hitchcock is a leading Bible prophecy expert, prolific author who has penned over 20 books on the end times, senior pastor, and adjunct faculty member of the Dallas Theological Seminary.

Dr. Ron Rhodes http://ronrhodes.org/meet-ron.html
Th.D., Dallas Theological Seminary (1986). Major: Systematic Theology. Graduated with High Honors.
Th.M., Dallas Theological Seminary (1983). Major: Systematic Theology. Graduated with Honors. Elected to Dean’s List.
B.A., Houston Baptist University (1979). Recipient of the Greek Excellence Award. Chief nominee for the Riverside Scholarship.

Eschatology

Eschatology is the study of the teachings in the Bible concerning the end times and of the period of time dealing with the return of Christ and the events that follow. Those events, follow, but are not in the order as shown: the Resurrection, the Rapture, the Tribulation, the Millennium, the Binding of Satan, the Three witnesses, the Final Judgment, Armageddon, and The New Heavens and the New Earth. In one form or another most of the books of the Bible deal with end-times subjects.

Background

My study of the end times goes back to the year of 1976. There have been many people who have helped me to understand this exciting part of God’s Holy Word. There have also been many credible source documents that I have studied, “over and over.” The following individuals (some alive, and some deceased) are recognized for their knowledgeable of matters that relate to the end times. Their study materials have helped me to prepare this series of posts on “God’s Plan For The Ages.” Their names are presented below in no special order of importance. It is easy to research their qualifications through the internet.

Sources

John Ankerberg, Darrell Bock, Jimmy DeYoung, Ed Hindson, Mark Hitchcock, Tommie Ice, Grant R. Jeffrey, David Jeremiah, Tim LaHaye, Hal Lindsey, John MacArthur, J. Vernon McGee, Henry Morris, J. Dwight Pentecost, John Phillips, David Reagan, Ron Rhodes, Adrian Rogers, Charles C. Ryrie, C.I. Scofield, Renald Showers, Charles Swindoll, Frank Charles Thompson, Merrill Unger, Jack Van Impe, John F. Walvoord, Andy Woods, Roy Zuck, and others.

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Signs Of The Last Days – 032415

Signs Of The Last Days – 032415

Signs of the Last Days

This post was first published on April 1, 2015, under post ID, 032415 – Road To Armageddon, Daniel 1. the post can be seen by clicking onto the following link.
https://cchurchchurchblog.wordpress.com/2015/04/01/032415-road-to-armageddon-daniel-1/

Road To Armageddon, Daniel 1

A central thought is provided by one verse which is provided by G. Campbell Morgan (1863-1945), in his book, Life Applications From Every Chapter Of The Bible (copyright 1926).

The verses that are discussed are taken from the Scofield Reference Notes, which are taken from The Scofield Study Bible. The first Scofield Study Bible was published in 1909 and revised in 1917, (copyright 1909 and 1917, renewed 1937 and 1945), and was edited by Dr. Cyrus Ingerson Scofield (C.I. Scofield, D.D., 1843-1921).

The notes for each passage are taken from the Reformation Study Bible (RSB), R.C. Sproul, General Editor ( Copyright 2005).

The Scofield and RSB sources are posted on the internet.

G. Campbell Morgan Central Thought

Daniel 1:8 English Standard Version (ESV)

Daniel’s Faithfulness

8 But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.

1:8 he would not defile himself. The reason for Daniel’s conclusion that he and his friends would be defiled by the king’s food is not given. Perhaps it involved violation of the dietary laws of Moses (Lev. 11; 17). (RSB)

Scofield Outline, With Reformation Study Bible Notes

Chapter 1, Daniel’s Early Life In The Babylonian Court

Verses 1-7, Daniel In The Palace Of Nebuchadnezzar

Verses 8-21, Daniel’s Resolve

Daniel 1:1 English Standard Version (ESV)

Daniel Taken to Babylon

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

1:1 the third year. Jehoiakim’s third year was 605 b.c. In that year Nebuchadnezzar defeated a coalition of Assyria and Egypt at Carchemish and initiated Babylon’s rise to international power. After the battle of Carchemish, Nebuchadnezzar advanced against Jehoiakim (2 Kin. 24:1, 2; 2 Chr. 36:5–7) and took some Judeans captive, including Daniel. This was the first of three invasions of Judah by Nebuchadnezzar. The second was in 597b.c. (2 Kin. 24:10–14), and the third in 587 b.c. (2 Kin. 25:1–24). In the Book of Jeremiah, Nebuchadnezzar’s attack is dated to Jehoiakim’s fourth year instead of the third (Jer 25:1; 46:2). The difference of one year occurs because in the Babylonian chronology, which Daniel apparently used, the king’s reign was officially counted from the first day of the succeeding new year, rather than from the actual date of his accession to the throne.

Nebuchadnezzar king of Babylon. Nebuchadnezzar led the Babylonians to victory at Carchemish as crown prince and commander of the army. Shortly after this victory, he assumed the Babylonian throne when his father Nabopolassar died (626–605 b.c.). Nebuchadnezzar’s reign (605–562 b.c.) is the historical context for much of Jeremiah, Ezekiel, and Daniel.

Daniel 1:6 English Standard Version (ESV)

6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah.

1:6 Daniel, Hananiah, Mishael, and Azariah. In these Hebrew names, the component el means “God,” and yah is a form of God’s name “Yahweh” (Ps. 50:1 note). Hence: Daniel means “my judge is God”; Hananiah, “Yahweh is gracious”; Mishael, “Who is what God is?” and Azariah, “Yahweh has helped.”

Daniel 1:7 English Standard Version (ESV)

7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

1:7 Belteshazzar . . . Shadrach . . . Meshach . . . Abednego.Suggestions for the meanings of these names include: Belteshazzar, “May Bel protect his life”; Shadrach, “the command of Aku,” (the Sumerian moon-god); Meshach, “Who is what Aku is?” and Abednego, “servant of Nebo” (a Babylonian god). Bel is another name for Marduk, the chief Babylonian god (cf. 4:8).

Daniel 1:21 English Standard Version (ESV)

21 And Daniel was there until the first year of King Cyrus.

1:21 until the first year of King Cyrus. Babylon fell to Cyrus in 539 b.c., or sixty-six years after Daniel had been taken captive to Babylon. Daniel lived through the entire period of the Babylonian captivity. Cyrus issued a decree in the first year of his reign permitting the Israelites to return from captivity, and to take with them the vessels from the temple that had been seized by Nebuchadnezzar (Ezra 1:7–11). The statement does not mean that Daniel died in the first year of Cyrus (10:1).

Let us consider the following video which discusses the signs of the last days.

Published on Feb 18, 2014

The Bible is clear that there will be certain signs that take place during the last days. However, the signs described are different in the passages that take place at the Rapture and at the Second Coming. At the Rapture, no signs must first take place. At the Second Coming, there will be many. In this session, guests Dr. Renald Showers and Dr. Jimmy De Young along with Dr. John Ankerberg look at the fifth difference between these two events—a difference between the number of signs that are given for each event—and why this difference matters.

Biographies

Dr. John Ankerberg, founder and president of The John Ankerberg Show, the most-watched Christian worldview show in America
https://www.jashow.org/about-dr-john-ankerberg/

Signs of the Last Days – Dr. Jimmy DeYoung
Bio – http://jimmydeyoung.com/aboutdrd.shtml

Dr. Renald Showers
http://www.sermonaudio.com/search.asp?SpeakerOnly=true&currSection=sermonsspeaker&Keyword=Dr.%5ERenald%5EShowers
Dr. Renald Showers is an author and Bible teacher for The Friends of Israel Gospel Ministry, Inc.