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It Is Well With My Soul – FBC Jacksonville, FL
How Close are we to the Events in Ezekiel 38?
John Ankerberg Show
Published on Sep 8, 2015
Our exciting new programs with prophecy experts Dr. Renald Showers and Dr. Jimmy DeYoung. In this four program series we investigate what the Bible teaches about the timing and events that will take place when Jesus returns at the Rapture. Dr. DeYoung also gives us an up to moment report on what is happening in the nations mentioned in Ezekiel 38 today.
Revelation 19:19 King James Version (KJV)
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Note: 19:19 kings of the earth. See 17:12–17. their armies. See 16:13, 14. His army. Zechariah describes this army of the Lord as “all the saints” (14:5). (MacArthur Study Bible)
God’s Love For Israel
Revelation 21:12 New American Standard Bible (NASB)
12 It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel.
Revelation 21:10-12 NASB
10 And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 11 having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. 12 It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel.
My note: The names of the twelve tribes of Israel will be written on the 12 gates of the of the walls of the New Jerusalem
Ezekiel 8 New American Standard Bible (NASB)
Date: 594 B.C. (Scofield Study Bible)
Notice the personal involvement of God in all but two verses (10 and 11).
Abominations in the Temple
1 And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. 2 Then I looked, and there was a likeness, like the appearance of fire—from the appearance of His waist and downward, fire; and from His waist and upward, like the appearance of brightness, like the color of amber. 3 He stretched out the form of a hand, and took me by a lock of my hair; and the Spirit lifted me up between earth and heaven, and brought me in visions of God to Jerusalem, to the door of the north gate of the inner court,where the seat of the image of jealousy was, which provokes to jealousy. 4 And behold, the glory of the God of Israel was there, like the vision that I saw in the plain.
5 Then He said to me, “Son of man, lift your eyes now toward the north.” So I lifted my eyes toward the north, and there, north of the altar gate, was this image of jealousy in the entrance.
6 Furthermore He said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel commits here, to make Me go far away from My sanctuary? Now turn again, you will see greater abominations.” 7 So He brought me to the door of the court; and when I looked, there was a hole in the wall. 8 Then He said to me, “Son of man, dig into the wall”; and when I dug into the wall, there was a door.
9 And He said to me, “Go in, and see the wicked abominations which they are doing there.” 10 So I went in and saw, and there—every sort of creeping thing, abominable beasts, and all the idols of the house of Israel, portrayed all around on the walls. 11 And there stood before them seventy men of the elders of the house of Israel, and in their midst stood Jaazaniah the son of Shaphan. Each man had a censer in his hand, and a thick cloud of incense went up. 12 Then He said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in the room of his idols? For they say, ‘The Lord does not see us, the Lord has forsaken the land.’”
13 And He said to me, “Turn again, and you will see greater abominations that they are doing.” 14 So He brought me to the door of the north gate of the Lord’s house; and to my dismay, women were sitting there weeping for Tammuz.
15 Then He said to me, “Have you seen this, O son of man? Turn again, you will see greater abominations than these.” 16 So He brought me into the inner court of the Lord’s house; and there, at the door of the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs toward the temple of the Lord and their faces toward the east, and they were worshiping the sun toward the east.
17 And He said to me, “Have you seen this, O son of man? Is it a trivial thing to the house of Judah to commit the abominations which they commit here? For they have filled the land with violence; then they have returned to provoke Me to anger. Indeed they put the branch to their nose. 18 Therefore I also will act in fury. My eye will not spare nor will I have pity; and though they cry in My ears with a loud voice, I will not hear them.”
Consider why God would be drawn to jealousy in verse 1-6.
Consider the honor of Ezekiel being called “son of man.”
Ezekiel and Daniel were “all man.” Christ was “all God and all man.”
Barnes’ Notes on the Bible (Ezekiel 2:1)
Son of man – This phrase (which occurs elsewhere in Scripture) is applied especially to Ezekiel and Daniel, the prophets of the captivity. Ezekiel is thus reminded of his humanity, at the time when he is especially permitted to have contact with God.
Question: “What does it mean that Jesus is the Son of Man?”
Answer: Jesus is referred to as the “Son of Man” 88 times in the New Testament. A first meaning of the phrase “Son of Man” is as a reference to the prophecy of Daniel 7:13-14, “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” The description “Son of Man” was a Messianic title. Jesus is the One who was given dominion and glory and a kingdom. When Jesus used this phrase, He was assigning the Son of Man prophecy to Himself. The Jews of that era would have been intimately familiar with the phrase and to whom it referred. Jesus was proclaiming Himself as the Messiah.
A second meaning of the phrase “Son of Man” is that Jesus was truly a human being. God called the prophet Ezekiel “son of man” 93 times. God was simply calling Ezekiel a human being. A son of a man is a man. Jesus was fully God (John 1:1), but He was also a human being (John 1:14). First John 4:2 tells us, “This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God.” Yes, Jesus was the Son of God—He was in His essence God. Yes, Jesus was also the Son of Man—He was in His essence a human being. In summary, the phrase “Son of Man” indicates that Jesus is the Messiah and that He is truly a human being.
Consider why God would be drawn to Jealousy. The Message translation is very informative in this matter.
Ezekiel 8:1-6 The Message (MSG)
The Spirit Carried Me in Visions
8 1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple’s inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.
5 He said to me, “Son of man, look north.” I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.
6 Then he said, “Son of man, do you see what they’re doing? Outrageous obscenities! And doing them right here! It’s enough to drive me right out of my own Temple. But you’re going to see worse yet.”
Notes – Ezekiel 8 – MacArthur Study Bible (Everybody should own a MacArthur Study Bible)
8:1 the sixth year. 592 B.C. (cf. 1:2) in Aug./Sep., a year and two months after the first vision (1:1). the hand of the Lord. This ushered the prophet into a series of visions (v. 3) stretching to the end of chap. 11.
8:2 a likeness. He saw the glory of the Lord (v. 4) as in 1:26–28.
8:3 in visions of God. Ezekiel 8–11 deals with details conveyed only to Ezekiel in visions. Ezekiel’s trip to Jerusalem was in spirit only, while his body physically remained in his house. In visions, he went to Jerusalem and in visions he returned to Babylon (11:24). After God finished the visions, Ezekiel told his home audience what he had seen. The visions are not a description of deeds done in the past in Israel, but a survey of Israel’s current condition, as they existed at that very time. the seat…image of jealousy. God represents to Ezekiel the image of an idol (cf. Deut. 4:16) in the entrance to the inner court of the temple. It is called “the image of jealousy” because it provoked the Lord to jealousy (5:13; 16:38; 36:6; 38:19; Ex. 20:5).
8:4 the glory of…God. God was also there in glory, but was ignored while the people worshiped the idol (v. 6).
8:6 to make Me go far away. Sin would expel the people from their land and God from His sanctuary.
8:7–12 This section describes “greater abominations” (v. 6) of idolatry, namely a secret cult of idolatrous elders.
8:8 dig into the wall…a door. This indicates the clandestine (cf. v. 12) secrecy of these idolaters, practicing their cult in hiding.
8:10 portrayed…on the walls. The temple’s walls are ugly with graffiti featuring creatures linked with Egyptian animal cults (cf. Rom 1:23) and other idols. Leaders of Israel, who should be worshiping the God of the temple, are offering incense to them (v. 11).
8:11 seventy…elders. Obviously not the Sanhedrin, since it was not formed until after the restoration from Babylon, though the pattern had been suggested much earlier (cf. Ex. 24:9, 10; Num. 11:16). These men were appointed to guard against idolatry! Jaazaniah…son of Shaphan. If he was the son of the Shaphan who read God’s Word to Josiah (2 Kin. 22:8–11), we have some concept of the depth of sin to which the leaders had fallen. He is not to be confused with the man in 11:1, who had a different father.
8:14 weeping for Tammuz. Yet a greater abomination than the secret cult was Israel’s engaging in the Babylonian worship of Tammuz or Dumuzi (Duzu), beloved of Ishtar, the god of spring vegetation. Vegetation burned in the summer, died in the winter, and came to life in the spring. The women mourned over the god’s demise in July and longed for his revival. The fourth month of the Hebrew calendar still bears the name Tammuz. With the worship of this idol were connected the basest immoralities.
8:16 worshiping the sun. In the most sacred inner court where only priests could go (Joel 2:17), there was the crowning insult to God. Twenty-five men were worshiping the sun as an idol (cf. Deut. 4:19; 2 Kin. 23:5, 11; Job 31:26; Jer. 44:17). These 25 represent the 24 orders of priests plus the High-Priest.
8:17 put the branch to their nose. The meaning is uncertain, but it seems to have been some act of contempt toward God. The Gr. OT translators rendered it, “they are as mockers.”
8:18 I…will act in fury. God must judge intensely due to such horrible sins (cf. 24:9, 10).
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This post is one of others that you can find in the blog under the category of “Journey.” There, you will be able to locate the Journey posts, in the order of their being published. Please follow this blog. Select Category, “Journey” to see all of the posts that relate to the end times study.
The book of Ezekiel show’s God’s prophetic purposes being fulfilled in the lives and nation of Israel. Jimmy DeYoung has called the book of Ezekiel “the timeline of the Jews.”
Purpose of Writing: https://www.gotquestions.org/Book-of-Ezekiel.html
Ezekiel ministered to his generation who were both exceedingly sinful and thoroughly hopeless. By means of his prophetic ministry he attempted to bring them to immediate repentance and to confidence in the distant future. He taught that: (1) God works through human messengers; (2) Even in defeat and despair God’s people need to affirm God’s sovereignty; (3) God’s Word never fails; (4) God is present and can be worshiped anywhere; (5) People must obey God if they expect to receive blessings; and (6) God’s Kingdom will come.
Dr. John Ankerberg, founder and president of The John Ankerberg Show, the most-watched Christian worldview show in America
Signs of the Last Days – Dr. Jimmy DeYoung
Bio – http://jimmydeyoung.com/aboutdrd.shtml
Dr. Renald Showers
Dr. Renald Showers is an author and Bible teacher for The Friends of Israel Gospel Ministry, Inc.
Dr. Ed Hindson, http://thekingiscoming.com/about-dr-ed-hindson/
Dr. Ed Hindson is the Bible Teacher on The King Is Coming telecast. He is also the Assistant Chancellor, Distinguished Professor, and Dean of the Institute of Biblical Studies and the School of Religion at Liberty University in Virginia.
MacArthur Study Bible Notes
Bio – Dr. John MacArthur – https://www.gracechurch.org/Leader/MacArthur/John?AspxAutoDetectCookieSupport=1
Dr. John F. Walvoord, (1910-2012) long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. He is considered perhaps the world’s foremost interpreter of biblical prophecy.
Bio – https://bible.org/users/john-f-walvoord
Hal Lindsey https://en.wikipedia.org/wiki/Hal_Lindsey
Harold Lee Lindsey (born November 23, 1929) is an American evangelist and Christian writer. He is a Christian Zionist and dispensationalist author. He graduated from Dallas Theological Seminary with a Master of Theology degree, majoring in the New Testament and early Greek literature.
Dr. Mark Hitchcock http://marklhitchcock.com/about/
Mark Hitchcock is a leading Bible prophecy expert, prolific author who has penned over 20 books on the end times, senior pastor, and adjunct faculty member of the Dallas Theological Seminary.
Dr. Ron Rhodes http://ronrhodes.org/meet-ron.html
Th.D., Dallas Theological Seminary (1986). Major: Systematic Theology. Graduated with High Honors.
Th.M., Dallas Theological Seminary (1983). Major: Systematic Theology. Graduated with Honors. Elected to Dean’s List.
B.A., Houston Baptist University (1979). Recipient of the Greek Excellence Award. Chief nominee for the Riverside Scholarship.
Eschatology is the study of the teachings in the Bible concerning the end times and of the period of time dealing with the return of Christ and the events that follow. Those events, follow, but are not in the order as shown: the Resurrection, the Rapture, the Tribulation, the Millennium, the Binding of Satan, the Three witnesses, the Final Judgment, Armageddon, and The New Heavens and the New Earth. In one form or another most of the books of the Bible deal with end-times subjects.
My study of the end times goes back to the year of 1976. There have been many people who have helped me to understand this exciting part of God’s Holy Word. There have also been many credible source documents that I have studied, “over and over.” The following individuals (some alive, and some deceased) are recognized for their knowledgeable of matters that relate to the end times. Their study materials have helped me to prepare this series of posts on “God’s Plan For The Ages.” Their names are presented below in no special order of importance. It is easy to research their qualifications through the internet.
John Ankerberg, Darrell Bock, Jimmy DeYoung, Ed Hindson, Mark Hitchcock, Tommie Ice, Grant R. Jeffrey, David Jeremiah, Tim LaHaye, Hal Lindsey, John MacArthur, J. Vernon McGee, Henry Morris, J. Dwight Pentecost, John Phillips, David Reagan, Ron Rhodes, Adrian Rogers, Charles C. Ryrie, C.I. Scofield, Renald Showers, Charles Swindoll, Frank Charles Thompson, Merrill Unger, Jack Van Impe, John F. Walvoord, Andy Woods, Roy Zuck, and others.
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