God’s Plan For The Ages – 33 – The Destruction Of The Temple And The Signs Of The Times And The End Of The Age

Click onto any highlighted words to see the video and text on the blog.

You Are God Alone – Prestonwood Choir & Orchestra

Lord, You’re Holy – Prestonwood Choir & Orchestra

Prestonwood Thou O Lord

Lesson Video

Step by Step Through The Book of Revelation

God’s Plan For The Ages – 33 – The Destruction Of The Temple And The Signs Of The Times And The End Of The Age

Lesson Series – God’s Plan For The Ages

Key Thought

The people who find themselves in the Tribulation are there because they were not born again at the time of the rapture of the church (John 14:1-3; 1 Corinthians 15:50-54; 1 Thessalonians 4:13-18; 2 Thessalonians 1:5-10).

In Matthew 24:1 Christ begins a discussion with His disciples, which is known as “The Olivet Discourse” which included the following events.

The destruction of the temple in Jerusalem (vs 1-3); Daniel’s seventieth week of years (Daniel 9:27): the end time (vs 4-14); The middle of Daniel’s seventieth week: the abomination of desolation (vs 15-20); The great tribulation (latter half of week) (Revelation 7:14) (vs 21-28); Christ’s return to earth at the close of the tribulation (vs 29-31); Parable of the fig tree (vs 32-35); Watchfulness enjoined (vs 36-49).

The post video provides a “step by step” explanation of the Book of Revelation, which includes great detail on the time of the Tribulation.

Verses Of Note

Matthew 24:1-3

Jesus Predicts the Destruction of the Temple

1 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

The Signs of the Times and the End of the Age

3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

Study Text

The verses, 4 through 49, are not shown in this post, which has been done for the purposes of brevity.

Cross Reference

Revelation 7:9-14

A Multitude from the Great Tribulation

9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying:

“Amen! Blessing and glory and wisdom,
Thanksgiving and honor and power and might,
Be to our God forever and ever.
Amen.”

13 Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”

14 And I said to him, “Sir, you know.”

So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.

Study Notes

The following study notes come from the MacArthur Study Bible, and are provided by Biblgateway.com

Matthew

24:1 the buildings of the temple. This temple was begun by Herod the Great in 20 B.C. (see note on 2:1) and was still under construction when the Romans destroyed it in A.D. 70 (see note on v. 2). At the time of Jesus’ ministry, the temple was one of the most impressive structures in the world, made of massive blocks of stone bedecked with gold ornamentation. Some of the stones in the temple complex measured 40x12x12 ft. and were expertly quarried to fit perfectly against one another. The temple buildings were made of gleaming white marble, and the whole eastern wall of the large main structure was covered with gold plates that reflected the morning sun, making a spectacle that was visible for miles. The entire temple mount had been enlarged by Herod’s engineers, by means of large retaining walls and vaulted chambers on the S side and SE corner. By this means the large courtyard area atop the temple mount was effectively doubled. The whole temple complex was magnificent by any standard. The disciples’ conversation here may have been prompted by Jesus’ words in 23:38. They were undoubtedly wondering how a site so spectacular could be left “desolate.”

24:2 not one stone shall be left here. These words were literally fulfilled in A.D. 70. Titus, the Roman general, built large wooden scaffolds around the walls of the temple buildings, piled them high with wood and other flammable items, and set them ablaze. The heat from the fires was so intense that the stones crumbled. The rubble was then sifted to retrieve the melted gold, and the remaining ruins were “thrown down” into the Kidron Valley. See notes on 22:7; Luke 19:43.

24:3 Mount of Olives. The hill directly opposite the temple, across the Kidron Valley to the E (see note on Luke 19:29). This spot affords the best panoramic view of Jerusalem. At the base of this mountain is Gethsemane (see note on 26:36). what will be the sign of Your coming. Luke 19:11 records that the disciples still “thought the kingdom of God would appear immediately.” The destruction of the temple (v. 2) did not fit the eschatological scheme they envisioned, so they asked for clarification. Jesus addressed their questions in reverse order, describing the prophetic sign of His coming (actually a series of signs) in vv. 4–35 and then addressing their question about the timing of these events beginning in v. 36. When they asked about His coming (Gr., parousia; lit. “presence”), they did not envision a second coming in the far-off future. They were speaking of His coming in triumph as Messiah, an event which they no doubt anticipated would occur presently. Even if they were conscious of His approaching death, which He had plainly prophesied to them on repeated occasions (see note on 20:19), they could not have anticipated His ascension to heaven and the long intervening church age. However, when Jesus used the term parousia in His discourse, He used it in the technical sense as a reference to His second coming.

Cross Reference

Revelation

7:1–17 Chapter 7 forms a parenthesis between the sixth seal (6:12–17) and the seventh seal (8:1) and answers the question posed at the end of chap. 6. Two distinct groups will survive the divine fury: 1) 144,000 Jewish evangelists on earth (vv. 1–8) and 2) their converts in heaven (vv. 9–17).

Comments related to this post.

This post is one of many others that you can find in this blog that deal with God’s Plan For The Ages. All posts in this series can be found under the category of Journey. Please follow this blog so that you can receive updates automatically.

If you want to make a comment, please place that comment on this blog in the appropriate space at the bottom of this page. If you do not want your comment to be shown, please let me know. I moderate all comments, and will not violate anybody’s trust.

The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

Unless otherwise noted, scripture notes were taken from The MacArthur Study Bible notes that are contained in Biblegateway.com

Everyone should own a MacArthur Study Bible.

.

Advertisements

Revelation 5 – Seven-Sealed Scroll Taken By Christ – God’s Plan For The Ages – Del Way

Click onto a highlighted word to see the videos and text on the blog.

Del Way – The Old Man Is Dead

Del Way – Mercy Came Down

Del Way – Calvary’s the Reason why

Lesson Series – Revelation – God’s Plan For The Ages

Lesson Video

Revelation Chapter 5/Lion/Judah/Root of David/Angels/Seals

Revelation Chapter 5 – Seven-Sealed Scroll Taken By Christ – God’s Plan For The Ages

Key Thought:

It will be “the risen Christ, the Lamb, the Lion of the Tribe of Judah” who will release the judgments (seal, trumpet and bowl) on “all those who dwell on the earth (Revelation 3:10),” which were those who had missed the rapture of the church, (1 Corinthians 15:50-54; 1 Thessalonians 4:13-18), because they had not been born again, at the time of the rapture, catching up, of the church. ” Earth dweller” is a term that is found throughout the Book of Revelation, and consistently relates to those who were “left behind.”

Verses Of Note:

Revelation 5:2>6:1

Revelation 6:1

6:1 Now I saw when the Lamb opened one of the seals; and I heard one of the four living creatures saying with a voice like thunder, “Come and see.”

Revelation 5:5>Revelation 4:4

Revelation 4:4

4:4 Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns of gold on their heads.

Revelation 5:8-10>Revelation 20:4

20:4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.

Lesson – Revelation Chapter 5 – Seven-Sealed Scroll Taken By Christ

Lesson Text

Revelation 5

The Lamb Takes the Scroll

1 And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. 2 Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” 3 And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it.
4 So I wept much, because no one was found worthy to open and read the scroll, or to look at it. 5 But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals.”
6 And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth. 7 Then He came and took the scroll out of the right hand of Him who sat on the throne.

Worthy Is the Lamb

8 Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying:
“You are worthy to take the scroll,
And to open its seals;
For You were slain,
And have redeemed us to God by Your blood
Out of every tribe and tongue and people and nation,
10 And have made us kings and priests to our God;
And we shall reign on the earth.”
11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice:
“Worthy is the Lamb who was slain
To receive power and riches and wisdom,
And strength and honor and glory and blessing!”
13 And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying:
“Blessing and honor and glory and power
Be to Him who sits on the throne,
And to the Lamb, forever and ever!”
14 Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever.

Study Notes

The following study notes come from the MacArthur Study Bible, and are provided by Biblgateway.com

Revelation

5:1 a scroll. See note on 1:11. written inside and on the back. This is typical of various kinds of contracts in the ancient world, including deeds, marriage contracts, rental and lease agreements, and wills. The inside of the scroll contained all the details of the contract, and the outside—or back—contained a summary of the document. In this case it almost certainly is a deed—the title deed to the earth (cf. Jer. 32:7ff.) sealed with seven seals. Romans sealed their wills 7 times—on the edge at each roll—to prevent unauthorized entry. Hebrew title deeds required a minimum of 3 witnesses and 3 separate seals, with more important transactions requiring more witnesses and seals.

5:2 strong angel. The identity of this angel is uncertain, but it may refer to the angel Gabriel, whose name means “strength of God” (Dan. 8:16).

5:3 heaven or on the earth or under the earth. A common biblical expression denoting the entire universe and not intended to teach 3 precise divisions.

5:5 the Lion of the tribe of Judah. One of the earliest titles for the Messiah (see notes on Gen. 49:8–12), it speaks of His fierceness and strength, which although glimpsed in His first coming, do not appear in their fullness until the moment anticipated here. the Root of David. Another clearly messianic title (see notes on Is. 11:1–10), it anticipates His being a descendant of David, who with devastating force will compel the wicked of the earth to succumb to His authority.

5:6 Lamb. Hearing of a lion, John turns to see a lamb (lit. “a little, pet lamb”). God required the Jews to bring the Passover lamb into their houses for 4 days, essentially making it a pet, before it was to be violently slain (Ex. 12:3, 6). This is the true Passover Lamb, God’s Son (cf. Is. 53:7; Jer. 11:19; John 1:29). as though it had been slain. The scars from its slaughter are still clearly visible, but it is standing—it is alive. seven horns. In Scripture, horns always symbolize power, because in the animal kingdom they are used to exert power and inflict wounds in combat. Seven horns signify complete or perfect power. Unlike other defenseless lambs, this One has complete, sovereign power. seven eyes…seven Spirits. Cf. 4:5; see note on 1:4. (See below)

5:8 harp. These ancient stringed instruments not only accompanied the songs of God’s people (1 Chr. 25:6; Ps. 33:2), but also accompanied prophecy (cf. 1 Sam. 10:5). The 24 elders, representative of the redeemed church, played their harps in praise and in a symbolic indication that all the prophets had said was about to be fulfilled. bowls full of incense. These golden, wide-mouth saucers were common in the tabernacle and temple. Incense was a normal part of the OT ritual. Priests stood twice daily before the inner veil of the temple and burned incense so that the smoke would carry into the Holy of Holies and be swept into the nostrils of God. That symbolized the people’s prayers rising to Him. prayers of the saints. Specifically, these prayers represent all that the redeemed have ever prayed concerning ultimate and final redemption.

5:9 new song. Cf. 15:3. The OT is filled with references to a new song that flows from a heart that has experienced God’s redemption or deliverance (cf. 14:3; Pss. 33:3; 96:1; 144:9). This new song anticipates the final, glorious redemption that God is about to begin. redeemed us to God by Your blood. The sacrificial death of Christ on behalf of sinners made Him worthy to take the scroll (cf. 1 Cor. 6:20; 7:23; 2 Cor. 5:21; Gal. 3:3; 1 Pet. 1:18, 19; 2 Pet. 2:1).

5:10 kings and priests. See note on 1:6. reign on the earth.See note on 1:6. (see below)

5:11 ten thousand times ten thousand. Lit. “myriads of myriads.” The number is to express an amount beyond calculation. The Gr. expression can also be translated “innumerable” (Luke 12:1; Heb. 12:22).

5:12 power…and blessing. This doxology records 7 qualities intrinsic to God and to the Lamb that demand our praise.

5:13 heaven and on the earth and under the earth. See note on v. 3.

5:14 four living creatures. See note on 4:6. twenty-four elders. See note on 4:4.

Cross References: (Revelation)

1:4 seven churches which are in Asia. Asia Minor, equivalent to modern Turkey, was composed of 7 postal districts. At the center of those districts were 7 key cities which served as central points for the dissemination of information. It is to the churches in those cities that John writes. who is and who was and who is to come. God’s eternal presence is not limited by time. He has always been present and will come in the future. the seven Spirits. There are two possible meanings: 1) a reference to Isaiah’s prophecy concerning the 7-fold ministry of the Holy Spirit (Is. 11:2); or 2) more likely, it is a reference to the lampstand with 7 lamps (a menorah) in Zechariah—also a description of the Holy Spirit (see notes on 4:5; 5:6; Zech. 4:1–10). In either case, 7 is the number of completeness, so John is identifying the fullness of the Holy Spirit.

1:6 kings and priests. More accurately, “a kingdom and priests.” All who believe live in the sphere of God’s rule, a kingdom entered by faith in Jesus Christ. And as priests, believers have the right to enter God’s presence.

4:4 twenty-four elders. Their joint rule with Christ, their white garments (19:7, 8), and their golden crowns (2:10) all seem to indicate that these 24 represent the redeemed (vv. 9–11; 5:5–14; 7:11–17; 11:16–18; 14:3; 19:4). The question is which redeemed? Not Israel, since the nation is not yet saved, glorified, and coronated. That is still to come at this point in the events of the end. Their resurrection and glory will come at the end of the 7 year tribulation time (cf. Dan. 12:1–3). Tribulation saints aren’t yet saved (7:9, 10). Only one group will be complete and glorified at that point—the church. Here elders represent the church, which sings the song of redemption (5:8–10). They are the overcomers who have their crowns and live in the place prepared for them, where they have gone with Jesus (cf. John 14:1–4).

6:1 the seals. In chap. 5, Christ was the only One found worthy to open the little scroll—the title deed to the universe. As He breaks the 7 seals that secure the scroll, each seal unleashes a new demonstration of God’s judgment on the earth in the future tribulation period (see notes on 5:1; Matt. 24:3–9). These seal judgments include all the judgments to the end. The seventh seal contains the 7 trumpets; the seventh trumpet contains the 7 bowls.

20:4 the souls of those who had been beheaded. These are tribulation martyrs (cf. 6:9; 18:24; 19:2). The Gr. word translated “beheaded” became a general term for execution, not necessarily a particular method. his mark. See note on 13:16. Tribulation martyrs will be executed for refusing the mark of the beast. reigned. Tribulation believers, along with the redeemed from both the OT and NT eras, will reign with Christ (1 Cor. 6:2; 2 Tim. 2:12) during the 1,000 year kingdom.

Comments related to this post.

This post is one of many others that you can find in this blog that deal with God’s Plan For The Ages. All posts in this series can be found under the category of Journey. Please follow this blog so that you can receive updates automatically.

If you want to make a comment, please place that comment on this blog in the appropriate space at the bottom of this page. If you do not want your comment to be shown, please let me know. I moderate all comments, and will not violate anybody’s trust.

The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

Unless otherwise noted, scripture notes were taken from The MacArthur Study Bible notes that are contained in Biblegateway.com

Everyone should own a MacArthur Study Bible.

Spirit Of Anti-Christ – Democrat Voters – Riots!

Spirit Of Anti-Christ – Democrat Voters – Riots ! It is important to know that Bill Clinton won the 1992 and 1996 elections for President through the vote of the electoral college.

Donald Trump Inauguration INSANE Protests & Riots Compilation! (Inauguration Riots Compilation) (How about the little boy who said, “screw the President!” Consider his parents)

Violent Protesters Hunting Down Trump Supporters (Full Video)

Watch: UC Berkeley Brutal Riot, Police Vs Protester | February 2 2017 Anti-Trump Rally

Hillary Clinton supporters fighting with Riot police, Donald Trump Presidency Protests in Portland

It is important to know that Democrats in congress did not condemn such violence. Mob street violence is becoming more of a reality in America and is being used as a tool to bring about unlawful changes in our government and civilized way of life.

The Great White Throne Judgment Awaits Such Rioters!

Key Verses

1 John 4:3 Holman Christian Standard Bible (HCSB)

3 But every spirit who does not confess Jesus is not from God. This is the spirit of the antichrist; you have heard that he is coming, and he is already in the world now.

Philippians 4:8 Holman Christian Standard Bible (HCSB)

8 Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure,whatever is lovely, whatever is commendable—if there is any moral excellence and if there is any praise—dwell on these things.

Revelation 20:11-15 Holman Christian Standard Bible (HCSB)

The Great White Throne Judgment

11 Then I saw a great white throne and One seated on it. Earth and heaven fled from His presence, and no place was found for them. 12 I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.

13 Then the sea gave up its dead, and Death and Hades gave up their dead; all were judged according to their works. 14 Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And anyone not found written in the book of life was thrown into the lake of fire.

Study Notes

The following study notes come from the MacArthur Study Bible, and are provided by Biblgateway.com

4:3 the spirit of the Antichrist. These false teachers who denied the true nature of the Son (see Introduction: Background and Setting) are to be identified among the antichrists in 2:28, 29 (2 John 7). The same demonic deception that will work to produce the final world ruler (see notes on Rev. 13:1–8) who rules as the false Christ is always actively seeking to distort Jesus Christ’s true nature, perverting the gospel. The final Antichrist will not be something new, but will be the ultimate embodiment of all the antichrist spirits that have perverted truth and propagated satanic lies since the beginning. This is similar to 2 Thess. 2:3–8, where the man of lawlessness (Antichrist) is still to be revealed, but the mystery of lawlessness is already at work.

4:8 true. What is true is found in God (2 Tim. 2:25), in Christ (Eph. 4:20, 21), in the Holy Spirit (John 16:13), and in God’s Word (John 17:17). noble. The Gr. term means “worthy of respect.” Believers are to meditate on whatever is worthy of awe and adoration, i.e., the sacred as opposed to the profane. just. This refers to what is right. The believer is to think in harmony with God’s divine standard of holiness. pure. That which is morally clean and undefiled. lovely. The Gr. term means “pleasing” or “amiable.” By implication, believers are to focus on whatever is kind or gracious. of good report. That which is highly regarded or thought well of. It refers to what is generally considered reputable in the world, such as kindness, courtesy, and respect for others.

20:11–15 These verses describe the final judgment of all the unbelievers of all ages (Matt. 10:15; 11:22, 24; 12:36, 41, 42; Luke 10:14; John 12:48; Acts 17:31; 24:25; Rom. 2:5, 16; Heb. 9:27; 2 Pet. 2:9; 3:7; Jude 6). Our Lord referred to this event as the “resurrection of condemnation” (John 5:29). This judgment takes place in the indescribable void between the end of the present universe (v. 11) and the creation of the new heaven and earth (21:1).

Comments related to this post.

This post is one of many others that you can find in this blog that deal with any aspect of the Antichrist . All posts in this series can be found under the category of Antichrist. Please follow this blog so that you can receive updates automatically.

If you want to make a comment, please place that comment on this blog in the appropriate space at the bottom of this page. If you do not want your comment to be shown, please let me know. I moderate all comments, and will not violate anybody’s trust.

The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

Unless otherwise noted, scripture notes were taken from The MacArthur Study Bible notes that are contained in Biblegateway.com

Everyone should own a MacArthur Study Bible.

Acts 2:1-13 – God’s Holy Spirit Sent From Heaven – Check The Numbers – Michael W. Smith

Angus Dei – Michael W Smith and The Prestonwood Choir

Michael W. Smith – Amazing Grace / My Chains Are Gone

Michael W. Smith “Mighty To Save”

Michael W. Smith “Shout Unto God”

Click onto any blue letter of number to see the videos and text on the blog.

Acts 2:1-13 – God’s Holy Spirit Sent From Heaven – Check The Numbers

Introduction

The year was 1491 B.C. God instructed the Jews, while they were in the Egyptian desert, that there were three major feasts in which all males of Israel were required to observe. Those feasts were: “Unleavened Bread; Pentecost (Harvest or Weeks); and Tabernacles (Booths or Ingathering).”The future location where those feasts would be observed would the temple in Jerusalem. (Exodus 23:14-10; Leviticus Chapter 23, and Deuteronomy 16:1-16) (MacArthur Study Bible Chart Leviticus 23).

In 722 B.C., the Jews of Samaria, (the northern kingdom) were captured and taken away by Assyria’s King Shalmaneser to exile in Assyria (2 Kings 17:6, Ryrie Study Bible). As a recognizable group, the Jews of Samaria never returned to their homeland. From 597 B.C. to 586 B.C., through three deportations, the Jews in Judah (the southern kingdom) were taken captive to Babylon by the Babylonian King Nebuchadnezzar (2 Kings 25:1-11, 21; 2 Chronicles 36:1-21) The Jews from Judah were kept in exile for 70 years (2 Chronicles 36:21; Ezra 3:8) (Ryrie Study Bible). Ezekiel 36:24-28 tells us that dispersed Jews who are still living around the world at the time of the end of the tribulation, who are known as “true Israel,” will be spiritually transported back to their homeland. (Matthew 24:29-31, ‘Israel is the elect.’ Deuteronomy 7:6; Romans 2:28-29; 6:6-7)

In Acts 2:5-11, per Exodus 23:16, Leviticus 23, and Deuteronomy 16:10,16, local Jews, and Jews from all of the dispersed lands had returned to Jerusalem for the observance of the Feast Of Pentecost, also known as the feast of Harvest and Weeks (Ryrie Study Bible). Even during the diaspora, dispersed Jews would return to Jerusalem to celebrate the three designated feasts (Unleavened Bread, Pentecost, Tabernacles). The miracle of Pentecost is shown in Acts 2:11, “we hear them in our own tongues speaking of the mighty deeds of God.” It is important to know that this occurrence was a miracle of understanding unknown languages. This interpretation is similar to the United Nations where one speaker’s words are made understandable to all of the attendees regardless of their nationalities.

It was since 722 B.C. that the dispersed Jews were living in lands of people who spoke languages that were not Hebrew. The Greek Empire lasted from approximately 336 B.C. until 146 B.C. It was during that time that the Jews “were sucked into the Greek culture,” per Judaism Online:

(http://www.simpletoremember.com/articles/a/greek_persecution/)

Also, it was during the times of the four world empires of “Babylon, Medo-Persia, Greece and Rome” (Daniel 7:4-7) that the Jews were living in the lands of other cultures and were subject to those cultures, and oppressive actions, and attitudes toward the Jews.

On this Day of Pentecost, all of the Jews who were in Jerusalem for the Feast of Passover, “heard them speak in his own language” (vs 6). The Pentecost Jews heard the disciple Jews speaking in the upper room (vs 13), 120 in number, including 12 Apostles (vs 15) speaking in their Galilean dialect (vs 7) to at least 3,000 Pentecost Jews (2:41) who were from many far-away lands; “And how is it that we hear, each in our own language in which we were born?” (vs 8).

This discussion on “tongues” is not in the same in this chapter context as that of the discussion on spiritual gifts in Romans 12, and 1 Corinthians 12-14. The teaching here is that 120 Galileans spoke in their own Galilean language, and that more than 3,000 Passover Jews, of other languages, could hear the 120 disciples speaking words that were understandable to the Passover Jews.

It is important to know that many Jews who had been dispersed to foreign lands, many of which were far away from Jerusalem, had forgotten how to speak their native Hebrew language. They had learned to speak other languages, including Aramaic and Greek. When Saul (Apostle Paul) received the heavenly message from the risen Christ, Saul heard the words of our Lord in Aramaic, which was the common tongue of the first century Jew (Scofield Study Bible, MacArthur Study Bible, Holman Christian Standard Bible, Acts 26:14). It is also important to know that the New Testament was written in the Greek language. Can we not say that “Divine” intervention was involved in choosing the Greek language for the writing of the New Testament? The preciseness of the Greek language provides us with the words for the New Testament that are far superior to those of any other language.

Lesson Series – The Acts Of The Holy Spirit

Study Text

Acts 2:1-13

Coming of the Holy Spirit

1 When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.

The Crowd’s Response

5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 7 Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? 8 And how is it that we hear, each in our own language in which we were born? 9 Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” 12 So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”
13 Others mocking said, “They are full of new wine.”

Study Notes

The following study notes come from the MacArthur Study Bible, and are provided by Biblgateway.com

Acts 2:1-13

2:1 Day of Pentecost. “Pentecost” means “fiftieth” and refers to the Feast of Weeks (Ex. 34:22, 23) or Harvest (Lev. 23:16), which was celebrated 50 days after Passover in May/June (Lev. 23:15–22). It was one of 3 annual feasts for which the nation was to come to Jerusalem (see note on Ex. 23:14–19). At Pentecost, an offering of firstfruits was made (Lev. 23:20). The Holy Spirit came on this day as the firstfruits of the believer’s inheritance (cf. 2 Cor. 5:5; Eph. 1:11, 14). Those gathered into the church then were also the firstfruits of the full harvest of all believers to come after. in one place. The upper room mentioned in 1:13.

2:2 a sound…as…mighty wind. Luke’s simile described God’s action of sending the Holy Spirit. Wind is frequently used in Scripture as a picture of the Spirit (cf. Ezek. 37:9, 10; John 3:8).

2:3 The disciples could not comprehend the significance of the Spirit’s arrival without the Lord sovereignly illustrating what was occurring with a visible phenomenon. tongues, as of fire. Just as the sound, like wind, was symbolic, these were not literal flames of fire but supernatural indicators, like fire, that God had sent the Holy Spirit upon each believer. In Scripture, fire often denoted the divine presence (cf. Ex. 3:2–6). God’s use of a fire-like appearance here parallels what He did with the dove when Jesus was baptized (Matt. 3:11; Luke 3:16).

2:4 all. The apostles and the 120. Cf. Joel 2:28–32. filled with the Holy Spirit. In contrast to the baptism with the Spirit, which is the one-time act by which God places believers into His body (see notes on 1 Cor. 12:13), the filling is a repeated reality of Spirit-controlled behavior that God commands believers to maintain (see notes on Eph. 5:18). Peter and many others in Acts 2 were filled with the Spirit again (e.g., 4:8, 31; 6:5; 7:55) and so spoke boldly the Word of God. The fullness of the Spirit affects all areas of life, not just speaking boldly (cf. Eph. 5:19–33). with other tongues. Known languages (see notes on v. 6; 1 Cor. 14:1–25), not ecstatic utterances. These languages given by the Spirit were a sign of judgment to unbelieving Israel (see notes on 1 Cor. 14:21, 22). They also showed that from then on God’s people would come from all nations, and marked the transition from Israel to the church. Tongues speaking occurs only twice more in Acts (10:46; 19:6).

2:5 Jews, devout men. Hebrew males who made the pilgrimage to Jerusalem. They were expected to celebrate Pentecost (see note on v. 1) in Jerusalem, as part of observing the Jewish religious calendar. See note on Ex. 23:14–19.

2:6 this sound. The noise like gusty wind (v. 2), not the sound of the various languages. speak in his own language. As the believers were speaking, each pilgrim in the crowd recognized the language or dialect from his own country.

2:7 Galileans. Inhabitants of the mostly rural area of northern Israel around the Sea of Galilee. Galilean Jews spoke with a distinct regional accent and were considered to be unsophisticated and uneducated by the southern Judean Jews. When Galileans were seen to be speaking so many different languages, the Judean Jews were astonished.

2:9–11 The listing of specific countries and ethnic groups proves again that these utterances were known human languages.

2:9 Parthians. They lived in what is modern Iran. Medes. In Daniel’s time, they ruled with the Persians, but had settled in Parthia. Elamites. They were from the southwestern part of the Parthian Empire. Mesopotamia. This means “between the rivers” (the Tigris and Euphrates). Many Jews still lived there, descendants of those who were in captivity and who never returned to the land of Israel (cf. 2 Chr. 36:22, 23). Judea. All the region once controlled by David and Solomon, including Syria.

2:9, 10 Cappadocia, Pontus and Asia, Phrygia and Pamphylia. All were districts in Asia Minor, in what is now Turkey.

2:10 Egypt. Many Jews lived there, especially in the city of Alexandria. The nation then covered the same general area as modern Egypt. Libya adjoining Cyrene. These districts were W of Egypt, along the North African coast. Rome. The capital of the Empire had a sizeable Jewish population, dating from the second century B.C. proselytes. Gentile converts to Judaism. Jews in Rome were especially active in seeking such converts.

2:11 Cretans. Residents of the island of Crete, off the southern coast of Greece. Arabs. Jews who lived S of Damascus, among the Nabatean Arabs (cf. Gal. 1:17). we hear them speaking.See note on v. 6. wonderful works of God. The Christians were quoting from the OT what God had done for His people (cf. Ex. 15:11; Pss. 40:5; 77:11; 96:3; 107:21). Such praises were often heard in Jerusalem during festival times.

2:13 new wine. A drink that could have made one drunk.

Comments related to this post.

This post is one of many others that you can find in this blog that deal with The Book Of Acts . All posts in this series can be found under the category of Acts. Please follow this blog so that you can receive updates automatically.

If you want to make a comment, please place that comment on this blog in the appropriate space at the bottom of this page. If you do not want your comment to be shown, please let me know. I moderate all comments, and will not violate anybody’s trust.

The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

Unless otherwise noted, scripture notes were taken from The MacArthur Study Bible notes that are contained in Biblegateway.com

Everyone should own a MacArthur Study Bible.

John Chapter 10 – The Deity Of Christ – Christ As The Ideal Shepherd

John Chapter 10

Click onto any blue letter of number to see the videos and text on the blog.

Lesson: John Chapter 10 – The Deity Of Christ – Christ As The Ideal Shepherd

Verses Of Note:

John 3:17-18

17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

John 10:27-28

27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.

John 10:29-30

29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.”

John 10:37-38

37 If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”

John 10 Lesson Text – The Deity Of Christ

Christ the True Shepherd

1 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep.3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 6 Jesus used this illustration, but they did not understand the things which He spoke to them.

Christ the Good Shepherd

7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

17 “Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”

19 Therefore there was a division again among the Jews because of these sayings. 20 And many of them said, “He has a demon and is mad. Why do you listen to Him?”

21 Others said, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”

The Shepherd Knows His Sheep

22 Now it was the Feast of Dedication in Jerusalem, and it was winter. 23 And Jesus walked in the temple, in Solomon’s porch. 24 Then the Jews surrounded Him and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly.”

25 Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. 26 But you do not believe, because you are not of My sheep, as I said to you. 27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.”

Renewed Efforts to Stone Christ

31 Then the Jews took up stones again to stone Him. 32 Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?”

33 The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.”

34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’? 35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.” 39 Therefore they sought again to seize Him, but He escaped out of their hand.

The Believers Beyond Jordan

40 And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. 41 Then many came to Him and said, “John performed no sign, but all the things that John spoke about this Man were true.” 42 And many believed in Him there.

Study Notes – John

The following study notes come from the MacArthur Study Bible, and are provided by Biblgateway.com
An additional study note comes form the King James Study Bible.

Summary Notes

10:1–39 Jesus’ discourse on Himself as the “Good Shepherd” flowed directly from chap. 9, as Jesus continued to talk to the very same people. The problem of chap. 9 was that Israel was led by false shepherds who drew them astray from the true knowledge and kingdom of Messiah (9:39–41). In chap. 10, Jesus declared Himself to be the “Good Shepherd” who was appointed by His Father as Savior and King, in contrast to the false shepherds of Israel who were self-appointed and self-righteous (Ps. 23:1; Is. 40:11; Jer. 3:15; cf. Is. 56:9–12; Jer. 23:1–4; 25:32–38; Ezek. 34:1–31; Zech. 11:16).

Comments related to this post.

This post is one of many others that you can find in this blog that deal with The Gospel Of John. All posts in this series can be found under the category of John. Please follow this blog so that you can receive updates automatically.

If you want to make a comment, please place that comment on this blog in the appropriate space at the bottom of this page. If you do not want your comment to be shown, please let me know. I moderate all comments, and will not violate anybody’s trust.

The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

Unless otherwise noted, scripture notes were taken from The MacArthur Study Bible notes that are contained in Biblegateway.com

Everyone should own a MacArthur Study Bible.

Revelation 4 – Visions Of God – God’s Plan For The Ages – Mighty One Of Israel – Jerusalem – Blow The Trumpet

The Mighty One of Israel

Bill & Gloria Gaither – Jerusalem [Live] ft. The Hoppers

Bill & Gloria Gaither – Blow the Trumpet in Zion [Live] ft. Ernie Haase & Signature Sound

Click onto any blue letter of number to see the videos and text on the blog.

Lesson Series – Revelation – God’s Plan For The Ages

Lesson Video

Revelation Chapter 4/Church In Heaven/Living Creatures/Worship/God/Christ/Elder

Revelation Chapter 4 – The Throne Room Of Heaven – God’s Plan For The Ages

Verses Of Note: Visions of God

Rev 4:1 After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.”

Rev 4:1: Eze 1:1 Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God.

Rev 4:2 Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne.

Rev 4:2: Isa 6:1In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple.

Rev 4:2 Eze 1:26 And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it.

Rev 4:2 Dan 7:9 “I beheld till the thrones were cast down, and the Ancient of Days sat down, whose garment was white as snow and the hair of His head like the pure wool. His throne was like the fiery flame, and His wheels as burning fire.

Rev 4:3 And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald.

Rev 4:3 Eze 1:28 Like the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the glory of the Lord. So when I saw it, I fell on my face, and I heard a voice of One speaking.

Rev 4:5 And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.

Rev 4:5 Zec 4:2 And he said to me, “What do you see?” So I said, “I am looking, and there is a lampstand of solid gold with a bowl on top of it, and on the stand seven lamps with seven pipes to the seven lamps.

Revelation 4:9-11

9 And when those living beings give glory and honor and thanks to Him that sat on the throne, who liveth for ever and ever,
10 the four and twenty elders fall down before Him that sits on the throne, and worship Him that liveth for ever and ever, and cast their crowns before the throne, saying,
11 “Thou art worthy, O Lord, to receive glory and honor and power; for Thou hast created all things, and for Thy pleasure they are, and were created.”

Rev 4:9/10 Dan 4:34 And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me. And I blessed the Most High, and I praised and honored Him that liveth for ever, whose dominion is an everlasting dominion, and His Kingdom is from generation to generation.

Rev 4:9/10 Dan 12:7 Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished.

Rev 4:9-11 Col 1:15-17 From Col 1:1-29, The Preeminence Of Christ: 15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.

Now if these be true and sufficient grounds for religious worship, as they are proper to God alone, Christ must needs be God, one with the Father and Spirit, and be worshipped as such; for we find the same causality ascribed to him. Col. 1:16, 17, All things were created by him and for him, and he is before all things, and by him all things consist. (Matthew Henry Commentary)

Lesson – Revelation Chapter 4 – The Throne Room Of Heaven

Lesson Text

Revelation 4 New King James Version (NKJV)

The Throne Room of Heaven

1 After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.”

2 Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne. 3 And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald. 4 Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns of gold on their heads. 5 And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.

6 Before the throne there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. 7 The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle.

8 The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying:

“Holy, holy, holy, Lord God Almighty, Who was and is and is to come!” 9 Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, 10 the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying:

11 “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created.”

Study Notes

The following study notes come from the MacArthur Study Bible, and are provided by Biblgateway.com

Revelation

4:1 Come up here. This is not a veiled reference to the rapture of the church, but a command for John to be temporarily transported to heaven “in the Spirit” (see note on 1:10) to receive revelation about future events. things which must take place after this. According to the outline given in 1:19, this begins the third and final section of the book, describing the events that will follow the church age.

4:2 I was in the Spirit. See note on 1:10. throne. Not so much a piece of furniture, but a symbol of sovereign rule and authority (7:15; 11:19; 16:17, 18; cf. Is. 6:1). It is the focus of chap. 4, occurring 13 times, 11 times referring to God’s throne.

4:3 jasper. John later describes this stone as “crystal clear” (21:11), probably referring to a diamond, which refracts all the colors of the spectrum in wondrous brilliance. sardius. A fiery bright ruby stone named for the city near which it was found. emerald. A cool, emerald-green hue dominates the multi-colored rainbow surrounding God’s throne (cf. Ezek. 1:28). From the time of Noah, the rainbow became a sign of God’s faithfulness to His Word, His promises, and His Noahic covenant (Gen. 9:12–17).

4:4 twenty-four elders. Their joint rule with Christ, their white garments (19:7, 8), and their golden crowns (2:10) all seem to indicate that these 24 represent the redeemed (vv. 9–11; 5:5–14; 7:11–17; 11:16–18; 14:3; 19:4). The question is which redeemed? Not Israel, since the nation is not yet saved, glorified, and coronated. That is still to come at this point in the events of the end. Their resurrection and glory will come at the end of the 7 year tribulation time (cf. Dan. 12:1–3). Tribulation saints aren’t yet saved (7:9, 10). Only one group will be complete and glorified at that point—the church. Here elders represent the church, which sings the song of redemption (5:8–10). They are the overcomers who have their crowns and live in the place prepared for them, where they have gone with Jesus (cf. John 14:1–4).

4:5 lightnings, thunderings. Not the fury of nature, but the firestorm of righteous fury about to come from an awesome, powerful God upon a sinful world (8:5; 11:19; 16:18). seven Spirits of God. The Holy Spirit (see note on 1:4).

4:6 sea of glass. There is no sea in heaven (21:1), but the crystal pavement that serves as the floor of God’s throne stretches out like a great, glistening sea (cf. Ex. 24:10; Ezek. 1:22). four living creatures. Lit. “four living ones or beings.” These are the cherubim (sing., cherub), those angels frequently referred to in the OT in connection with God’s presence, power, and holiness. Although John’s description is not identical to Ezekiel’s, they are obviously both referring to the same supernatural and indescribable beings (Pss. 80:1; 99:1; see notes on Ezek. 1:4–25; 10:15). full of eyes. Although not omniscient—an attribute reserved for God alone—these angels have a comprehensive knowledge and perception. Nothing escapes their scrutiny (cf. v. 8).

4:7 first…like a lion. In what is obviously intended as symbolic language, John compares these 4 beings with 4 of God’s earthly creations. Ezekiel indicates that every cherub has these 4 attributes. The likeness to a lion symbolizes strength and power. second…like a calf. The image of a calf demonstrates that these beings render humble service to God. third…face like a man. Their likeness to man shows they are rational beings. fourth…like a flying eagle. The cherubim fulfill their service to God with the swiftness of eagles’ wings.

4:8 full of eyes. See note on v. 6. Holy, holy, holy. Often God is extolled for His holiness in this 3-fold form, because it is the summation of all that He is—His most salient attribute (see note on Is. 6:3). Who was and is and is to come! See note on 1:4.

4:10 cast their crowns. Aware that God alone is responsible for the rewards they have received, they divest themselves of all honor and cast it at the feet of their King (see note on 2:10).

4:11 You created all things. It is the Creator God who set out to redeem His creation.

Comments related to this post.

This post is one of many others that you can find in this blog that deal with God’s Plan For The Ages. All posts in this series can be found under the category of Journey. Please follow this blog so that you can receive updates automatically.

If you want to make a comment, please place that comment on this blog in the appropriate space at the bottom of this page. If you do not want your comment to be shown, please let me know. I moderate all comments, and will not violate anybody’s trust.

The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

Unless otherwise noted, scripture notes were taken from The MacArthur Study Bible notes that are contained in Biblegateway.com

Everyone should own a MacArthur Study Bible.

Not Russia Rather MB Obama DHS Sec Made Election At Risk, Takeover Possible By Feds – Used Private Emails For Work

The Electoral College protects our country from all kinds of fraud. It got President Clinton elected in 1992 and 1996.

Reclaim Our Republic

DHS Says Election Systems “Critical Infrastructure,” Making Federal Takeover Possible

Jan 10, 2017 by  Michael Tennant

DHS Says Election Systems “Critical Infrastructure,” Making Federal Takeover Possible

On Friday, the Department of Homeland Security (DHS) declared the nation’s electoral systems “critical infrastructure,” potentially giving the federal government control over the electoral process, traditionally — and constitutionally — a function of state and local governments.

“Given the vital role elections play in this country, it is clear that certain systems and assets of election infrastructure meet the definition of critical infrastructure,” DHS Secretary Jeh Johnson (shown) said in a press release announcing his decision.

Johnson made the designation pursuant to a 2013 presidential directive, which identified 16 critical sectors, such as energy, financial services, and healthcare, that DHS is required to help protect. According to the Associated Press, “The designation announced Friday places responsibilities on the Homeland Security secretary to identify and prioritize those sectors, considering physical and cyber threats…

View original post 1,448 more words