Road To Armageddon – 7.7 – Daniel 12 – Prophecy Of The End Time

Daniel Chapter 12 – Dr. Dave Breese

Click onto any blue letter, number or symbol to see the video and text on the blog.

The video which precedes the printed text is key to understanding this 12th Chapter of the Book of Daniel, which is the timeline of the Gentiles. The book of Ezekiel is the timeline of the Jews. In Daniel’s prophecy, we see the four world empires that have affected God’s chosen people of Israel, as follows.

Babylon, 612 B.C. (Daniel 2:37-38); Medo-Persia, 549 B.C. (Daniel 2:39; 8:20); Greece, 336 B.C.(Daniel 2:39, 8:21-22; 10:20; 11:2-4); Rome, 27 B.C. (Daniel 2:40-43;9:26).

Dr. David Breese (1926-2002) was a highly respected teacher of the end times and was the speaker of “The King Is Coming” prior to his death. Dr. Howard Estep (deceased) originated “The King Is Coming” ministry.

Related Verse: John 1:1-2 New King James Version (NKJV)

The Eternal Word

1 In the beginning was the Word, and the Word was with God, and the Word was God.

Lesson Text: Daniel 12 New King James Version (NKJV)

Scripture

The Great Tribulation

1 “At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered,Every one who is found written in the book.

The Resurrections

2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.

God’s Last Message To Daniel

4 “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”
5 Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. 6 And one said to the man clothed in linen, who was above the waters of the river, “How long shall the fulfillment of these wonders be?”
7 Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished.
8 Although I heard, I did not understand. Then I said, “My lord, what shall be the end of these things?”
9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
11 “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.
13 “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.”

Study Notes. Related verse.

Related verse: John 1:1

1:1 In the beginning. In contrast to 1 John 1:1 where John used a similar phrase (“from the beginning”) to refer to the starting point of Jesus’ ministry and gospel preaching, this phrase parallels Gen. 1:1 where the same phrase is used. John used the phrase in an absolute sense to refer to the beginning of the time-space-material universe. was. The verb highlights the eternal pre-existence of the Word, i.e., Jesus Christ. Before the universe began, the Second Person of the Trinity always existed; i.e., He always was (cf. 8:58). This word is used in contrast with the verb “was made” (or “were made”) in v. 3 which indicates a beginning in time. Because of John’s theme that Jesus Christ is the eternal God, the Second Person of the Trinity, he did not include a genealogy as Matthew and Luke did. While in terms of Jesus’ humanity, He had a human genealogy; in terms of His deity, He has no genealogy. the Word. John borrowed the use of the term “Word” not only from the vocabulary of the OT but also from Gr. philosophy, in which the term was essentially impersonal, signifying the rational principle of “divine reason,” “mind,” or even “wisdom.” John, however, imbued the term entirely with OT and Christian meaning (e.g., Gen. 1:3 where God’s Word brought the world into being; Pss. 33:6; 107:20; Prov. 8:27 where God’s Word is His powerful self-expression in creation, wisdom, revelation, and salvation) and made it refer to a person, i.e., Jesus Christ. Greek philosophical usage, therefore, is not the exclusive background of John’s thought. Strategically, the term “Word” serves as a bridge-word to reach not only Jews but also the unsaved Greeks. John chose this concept because both Jews and Greeks were familiar with it. the Word was with God. The Word, as the Second Person of the Trinity, was in intimate fellowship with God the Father throughout all eternity. Yet, although the Word enjoyed the splendors of heaven and eternity with the Father (Is. 6:1–13; cf. 12:41; 17:5), He willingly gave up His heavenly status, taking the form of a man, and became subject to the death of the cross (see notes on Phil. 2:6–8). was God. The Gr. construction emphasizes that the Word had all the essence or attributes of deity, i.e., Jesus the Messiah was fully God (cf. Col. 2:9). Even in His incarnation when He emptied Himself, He did not cease to be God but took on a genuine human nature/body and voluntarily refrained from the independent exercise of the attributes of deity.

Study Notes. Daniel 12

12:1 that time. This points back to 11:36–45, the time of the ascendancy of Antichrist during the final tribulation period. During that period, Michael the archangel (cf. Jude 9) of 10:13, 21 ministers with special attention to protecting Israel during that Gentile time (cf. Is. 26:20, 21; Jer. 30:7; Matt. 24:21). “Your people” means Daniel’s Israelite people, who can have hope, even in the distress of an unprecedented kind set for the Great Tribulation (Matt. 24:21; cf. Rev. 12:12–17; 13:7). The book is the book of the saved (Mal. 3:16—4:3; Luke 10:20; Rev. 13:8; 17:8; 20:12, 15; 21:27).
12:1 that time. This points back to 11:36–45, the time of the ascendancy of Antichrist during the final tribulation period. During that period, Michael the archangel (cf. Jude 9) of 10:13, 21 ministers with special attention to protecting Israel during that Gentile time (cf. Is. 26:20, 21; Jer. 30:7; Matt. 24:21). “Your people” means Daniel’s Israelite people, who can have hope, even in the distress of an unprecedented kind set for the Great Tribulation (Matt. 24:21; cf. Rev. 12:12–17; 13:7). The book is the book of the saved (Mal. 3:16—4:3; Luke 10:20; Rev. 13:8; 17:8; 20:12, 15; 21:27).
12:3 wise. Those having true knowledge, by faith in God’s Word, not only leaders (as 11:33), but others (11:35; 12:10). To shine in glory is a privilege of all the saved (cf. the principle in 1 Thess. 2:12; 1 Pet. 5:10). Any who influence others for righteousness shine like stars in varying capacities of light as their reward (as in 1 Cor. 3:8). The faithfulness of the believer’s witness will determine one’s eternal capacity to reflect God’s glory.
12:4 the time of the end. Refers to the 70th week of tribulation (cf. 11:35, 40). run to and fro. This Heb. verb form always refers to the movement of a person searching for something. In the tribulation, people will search for answers to the devastation and discover increased knowledge through Daniel’s preserved book.
12:5 two others. Two angels.
12:6 man…in linen. Cf. 10:5.
12:7 a time, times, and half a time. This answers the question of v. 6. Adding these (one, two, and one-half) come to the final 3½ years of Daniel’s 70th week (9:27), the time of trouble when the “little horn,” or willful king, persecutes the saints (7:25; cf. 11:36–39 and Rev. 12:14; the same span is described by other phrases in Rev. 11:2, 3; 13:5).
12:10 Many…purified. Salvation will come to many Jews during the Great Tribulation (cf. Zech. 13:8, 9, where the prophet speaks of one-third; Rom. 11:26; Rev. 11:13).The truly saved develop in godliness through trials. The unsaved pursue false values.
12:11 the daily sacrifice. This reference is to the end of daily temple sacrifice, previously allowed under a covenant which the Antichrist formed with Israel, which he later causes to cease in the middle of the final 7 years (9:27). Then, favorable relations give way to persecution. Even his abomination that desecrates the temple (as 9:27; Matt. 24:1; Mark. 13:14; 2 Thess. 2:3, 4) is accompanied with persecution. one thousand two hundred and ninety days. From the intrusion of the abomination, there follow 1,290 days, including 1,260 which make up the last 3½ years of the final 7 years (see note on v. 7), then 30 days more, possibly to allow for the judgment of the living subsequent to Christ’s return (cf. Matt. 24:29–31; 25:31–46), before millennial kingdom blessings begin.
12:12 Blessed. This is in the kingdom (2:35, 45; 7:13, 14, 27) that gives blessedness after the subjugation to Gentile empires in chaps. 2, 7, 8. one thousand three hundred and thirty-five days. Forty-five more days, even beyond the 1,290 days, allows for transition between Israel’s time of being shattered (v. 7) and God’s setting up of His kingdom (cf. 7:13, 14, 27).

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The scripture text was taken from Biblegateway.com

The translation of the text is from The New King James Version.

Unless otherwise noted, scripture notes are taken from the MacArthur Study Bible notes, which are contained in Biblegateway.com

Everyone should own a MacArthur Study Bible.

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