Road To Armageddon – 7.5 – Daniel 10 – Daniel’s Prophetic Panorama

The videos which precede the printed text are key to understanding this 10th Chapter of the Book of Daniel. Insight is also provided to all of Daniel’s prophecy.

Dr. Ed Hindson is a highly respected teacher of the end times, and is the speaker for the ministry, “The King Is Coming.” Dr. David Breese (1926-20012) was also a highly respected teacher of the end times and was the speaker of “The King Is Coming” prior to his death. Dr. Howard Estep (deceased) originated “The King Is Coming” ministry.

Dr. Ed Hindson The Prophecies of Daniel Part 1

Dr. Ed Hindson the Prophicies of Daniel Part 2

Dr. Dave Breese – Daniel 10

Road to Armageddon – 7.5 – Daniel 10 – Daniel’s Prophetic Panorama

Click onto any blue letter, number or symbol to see the video and text on the blog.

Key Verse (Mine).

Daniel 10:14 New King James Version (NKJV)

14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.”
Daniel 10 New King James Version (NKJV)

Vision of the Glorious Man

1 In the third year of Cyrus king of Persia a message was revealed to Daniel, whose name was called Belteshazzar. The message was true, but the appointed time was long; and he understood the message, and had understanding of the vision. 2 In those days I, Daniel, was mourning three full weeks. 3 I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled.
4 Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the Tigris, 5 I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz! 6 His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in color, and the sound of his words like the voice of a multitude.
7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone when I saw this great vision, and no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength. 9 Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.
Prophecies Concerning Persia and Greece
10 Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. 11 And he said to me, “O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.” While he was speaking this word to me, I stood trembling.
12 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.”
15 When he had spoken such words to me, I turned my face toward the ground and became speechless. 16 And suddenly, one having the likeness of the sons of men touched my lips; then I opened my mouth and spoke, saying to him who stood before me, “My lord, because of the vision my sorrows have overwhelmed me, and I have retained no strength. 17 For how can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me.”
18 Then again, the one having the likeness of a man touched me and strengthened me. 19 And he said, “O man greatly beloved, fear not! Peace be to you; be strong, yes, be strong!”
So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.”
20 Then he said, “Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. 21 But I will tell you what is noted in the Scripture of Truth. (No one upholds me against these, except Michael your prince.

Study notes are from MacArthur Study Bible notes, unless otherwise noted.

10:1 third year. Ca. 536 B.C. Two years had passed since the first decree to let Israel return (cf. Ezra 1:1—2:1; 2:64–3:1).

10:6 His body…like beryl. The messenger whom Daniel sees in a vision (vv. 1, 7) was distinct from the angel Michael, from whom he needed assistance (v. 13). The description of such glory has led some to see him as Christ in a pre-incarnate appearance (such as Josh. 5:13–15; 6:2; Judg. 6:11–23). He is described almost identically to Christ (Rev. 1:13, 14) and Daniel’s reaction is similar to John’s (Rev. 1:17).

10:10 a hand touched me. Most likely this was Gabriel, who interpreted other revelations to Daniel (cf. 8:16) and spoke similarly of Daniel’s being beloved in 9:20–23.

10:12 your words were heard. This was a great encouragement from God who was attentive to prayer and acted to answer it (cf. 9:20–27).

10:13 prince of…Persia. The 3 week delay was due to an evil angel opposing Gabriel in heavenly warfare (cf. Rev. 16:12–14). This angel was specially anointed with Persian power in an effort to thwart the work of God. This tells us that Satan engages in heavenly warfare to influence generations and nations against God and His people (cf. Eph. 6:10ff.). Michael. This is the chief angel of heaven (cf. 10:21; 12:1; Jude 9; Rev. 12:7). Michael remained to assure that the Jews would be free to return to their land.

10:14 many days yet to come. This refers to the future plan of God for His people, extending from Daniel’s time to that of the Antichrist.

10:19 I was strengthened. This was the third time (vv. 10, 16), showing the overwhelming trauma of divine presence and revelation.

10:20 prince of Greece. An evil angel contesting for the kingdom of Greece.

10:21 Scripture of Truth. God’s plan of certain and true designs for men and nations, which He can reveal according to His discretion (11:2; Is. 46:9–11). except Michael. The angel with Michael intended to handle the demons of Persia and Greece. This actually forms the heavenly basis for the earthly unfolding of history in 11:2–35.

Key Verse Discussion. In regard to Verse 14, The vision of Daniel is in relation to Daniel’s people, who are the Jews. Consider the significance of “God’s chosen people.”

Deuteronomy 7:6 New King James Version (NKJV) God’s choice for a people to bring a Holy and Righteous Messiah into the world (mine).

6 “For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth.

7:6 a holy people to the Lord your God. The basis for the command to destroy the Canaanites is found in God’s election of Israel. God had set apart Israel for His own special use and they were His treasured possession. As God’s people, Israel needed to be separated from the moral pollution of the Canaanites.

Zechariah 2:8 New King James Version (NKJV) An attack on God’s chosen people is like an attack on God (mine).

8 For thus says the Lord of hosts: “He sent Me after glory, to the nations which plunder you; for he who touches you touches the apple of His eye.

2:8 He sent Me after glory. The Messiah is sent by the “Lord of Hosts” (v. 9) to procure His glory and to vindicate Him in the nations who have spoiled Israel. the apple of His eye. See note on Deut. 32:10. Harming God’s chosen people is like striking the pupil of God’s eye.

Zechariah 14:1-4 New King James Version (NKJV) When the nations of the world line up to attack Israel, at the Battle of Armageddon, God will personally intervene in the battle (mine).

The Day of the Lord

1 Behold, the day of the Lord is coming,
And your spoil will be divided in your midst.
2 For I will gather all the nations to battle against Jerusalem;
The city shall be taken,
The houses rifled,
And the women ravished.
Half of the city shall go into captivity,
But the remnant of the people shall not be cut off from the city.
3 Then the Lord will go forth
And fight against those nations,
As He fights in the day of battle.
4 And in that day His feet will stand on the Mount of Olives,
Which faces Jerusalem on the east.
And the Mount of Olives shall be split in two,
From east to west,
Making a very large valley;
Half of the mountain shall move toward the north
And half of it toward the south.

14:1 the day of the Lord is coming. The “Day of the Lord” is a technical term for God’s wrath unleashed against sinners. Here, Zechariah is looking at the Day of the Lord when His wrath is unleashed against the whole world of sinners, which results in the establishment of the Lord’s millennial reign on earth. See note on Is. 2:12 and Introduction to Joel: Historical and Theological Themes. spoil…divided in your midst. Jerusalem will be so overcome by the enemy that the spoil will be leisurely divided in the midst of the city, illustrating how completely Jerusalem will be overthrown. This atrocity then triggers the wrath of God against the world in the Day of the Lord.

14:2 I will gather all the nations. God Himself will gather the nations, using them to purge, refine, and judge (cf. Rev. 16:13, 14, 16). Their presence results in an unprecedented time of national calamity. This is the climax of “the time of Jacob’s trouble” (Jer. 30:5–7).

14:3, 4 His feet will stand on the Mount of Olives. To prevent the eradication of His remnant, the Lord will personally intervene to fight against the gathered nations. Just as He fought for His people in the past, so He will do in the future as the ultimate Warrior-King. Jesus will literally return to the Mt. of Olives, located E of the Kidron Valley, just as the angels announced at His ascension (cf. Acts 1:11). When He does, there will be a tremendous topographical upheaval (perhaps an earthquake), a phenomenon not uncommon when God announces His coming in judgment (cf. Mic. 1:2–4; Nah. 1:5; Rev. 16:18–21). The reaction of people is given in Rev. 6:15–17.

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