Left Behind III World At War
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The seal judgment of Revelation 6:1-2 has passed, having been poured out by “the Lamb, Jesus.” Every person, “man, woman, and child,” in the world is affected. The Anti-Christ breaks his false covenant of peace with Israel; the surrounding world is suffering from great lawlessness. The rapture of the church has previously take place, which leaves the earth with only the people whom had not been born again at the time of the rapture. (John 14:1-3; 1 Corinthians 15:50-54; Ephesians 4:13-18). Throughout the world, no one has the Spirit of God dwelling within them and convicting them of sin and righteousness and judgment (John 16:7-11); lawlessness increases. Those whom are left behind have no understanding of the things of God (1 Corinthians 1:18; 2:14). All of the governments of the world are being led by people whom have no Godly influence guiding them. It will be like it was after the presidential and congressional elections in the USA in 2008. We had a President, Vice-President, Speaker of the House of Representatives, Secretary of State (now wanting to be President), leading our nation, but showing no evidence that they had the Spirit of God dwelling within them. Their actions showed that they had not been born again. In essence, the USA was being led by un-Godly men and women. After the rapture of the church takes place, all remaining people in the world will also be of the same spiritually depraved state, of not having God’s Spirit dwelling within them. Worldwide chaos will breakout, with or without the influence of the Anti-Christ, because un-Godly people will be dominating the world. In time, there will be “earth dwellers” ( Rev 3:10; 6:10; 8:13; 11:10; 13:8, 14; 17:8); those that were left behind; who will come to accept Jesus as their Lord and Savior. They will become known as “tribulation saints; most of them will be martyred at the hands of the Anti-Christ” (Revelation 6:9-11). The Christians in the video of this post are “left behind” people who came to know Jesus as their Lord and Savior “during the tribulation.” So, here is a choice that has to be made by everyone in the world prior to the time of the rapture. The choice is simple: “be born again, and be taken away by Jesus; or, be an earth dweller and suffer at the hands of the Anti-Christ and the other un-Godly people of the world.”
Consider the following order of events. Key on Daniel 9:27, as it relates to the Anti-Christ breaking his treaty with Israel.
Daniel 9:24-27 New Living Translation (NLT)
24 “A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place. 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One—comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.
26 “After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven, but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds, he will set up a sacrilegious object that causes desecration,until the fate decreed for this defiler is finally poured out on him.”
Comments (MacArthur Study Bible – Everyone should own a MacArthur Study Bible)
9:24–26 Seventy weeks…from…until. These are weeks of years, whereas weeks of days are described in a different way (10:2, 3). The time spans from the Persian Artaxerxes’ decree to rebuild Jerusalem, ca. 445 B.C. (Neh. 2:1–8), to the Messiah’s kingdom. This panorama includes: 1) 7 weeks or 49 years, possibly closing Nehemiah’s career in the rebuilding of the “street and wall,” as well as the end of the ministry of Malachi and the close of the OT; 2) 62 weeks or 434 more years for a total of 483 years to the first advent of Messiah. This was fulfilled at the triumphal entry on 9 Nisan, A.D. 30 (see notes on Matt. 21:1–9). The Messiah will be “cut off,” (a common reference to death); and 3) the final 7 years or 70th week of the time of Antichrist (cf.v. 27). Roman people, from whom the Antichrist will come, will “destroy the city” of Jerusalem and its temple in A.D. 70.
9:24. This highly complex and startlingly accurate prophecy answers Daniel’s prayer, not with reference to near history, but by giving the future of Israel in the final end of the age. God promises 2 sets of 3 accomplishments each. First, those related to sin are: 1) finish the transgression, i.e., restrain sin and Israel’s in particular in its long trend of apostasy, as in v. 11; 2)make an end of sins, i.e., to judge it with finality (cf. Heb. 9:26); and 3) make reconciliation for iniquity, signifies to furnish the actual basis of covering sin by full atonement, the blood of the crucified Messiah who is “cut off” (v. 26), which affects the first two realities (cf. the fountain, Zech. 13:1). Second, those accomplishments related to righteousness are: 1)bring in…righteousness, the eternal righteousness of Daniel’s people in their great change from centuries of apostasy; 2) seal up vision…, i.e., no more revelation is needed and God will bring these anticipations to completion by their fulfillment in Israel’s blessing as a nation; and 3) anoint the Most Holy,consecrate the Holy Place in a temple of the future that will be the center of worship in the millennial kingdom (cf. Ezek. 40–48). Clearly this must be understood to sweep to the end of Gentile power and the time of Antichrist right before Christ’s return. Summing up, the first 3 are fulfilled in principle at Christ’s first coming, in full at His return. The last 3 complete the plan at His Second Advent.
9:27 Then. This is clearly the end of the age, the Second Advent judgment, because the bringing in of righteousness did not occur 7 years after the death of the Messiah, nor did the destruction of Jerusalem fit the 7 year period (occurring 37 years later). This is the future 7 year period which ends with sin’s final judgment and Christ’s reign of righteousness; i.e., the return of Christ and the establishment of His rule. These 7 years constitute the 70th week of Daniel. he shall confirm. “He” is the last-mentioned prince (v. 26), leader of the Roman sphere (cf. chaps. 2 and 7), the Antichrist who comes in the latter days. The time is in the future tribulation period of “one week,” i.e., the final 7 years of v. 24. He confirms (lit., causes to prevail) a 7 year covenant, his own pact with Israel for what will turn out actually to be for a shorter time. The leader in this covenant is the “little horn” of 7:7, 8, 20, 21,24–26, and the evil leader of NT prophecy (Mark 13:14; 2 Thess. 2:3–10; Rev. 13:1–10). That he is in the future, even after Christ’s First Advent, is shown by 1) Matt. 24:15; 2) by the time references that match (7:25; Rev. 11:2, 3; 12:14; 13:5); and 3) by the end here extending to the Second Advent, matching the duration elsewhere mentioned in Daniel (2:35, 45; 7:15ff.; 12:1–3) and Rev. 11:2; 12:14; 13:5. middle of the week. This is the halfway point of the 70th week of years, i.e., 7 years leading to Christ’s second coming. The Antichrist will break his covenant with Israel (v. 27a), which has resumed its ancient sacrificial system. Three and a half years of tribulation remain, agreeing with the time in other Scriptures (7:25; Rev. 11:2, 3; 12:14; 13:5, called “Great Tribulation,” cf. Matt. 24:21) as God’s wrath intensifies. abominations…one who makes desolate. The Antichrist will cause abomination against Jewish religion. This violation will desolate or ruin what Jews regard as sacred, namely their holy temple and the honoring of God’s presence there (cf. 1 Kin. 9:3; 2 Thess. 2:4). Jesus refers directly to this text in His Olivet discourse (Matt. 24:15). See note on 11:31. the consummation. God permits this tribulation under the Antichrist’s persecutions and ultimately triumphs, achieving judgment of the sin and sinners in Israel (12:7) and in the world (cf. Jer. 25:31). This includes the Antichrist (11:45; Rev. 19:20), and all who deserve judgment (9:24; Matt. 13:41–43).
Consider those who will be left behind, and who will be the objects of the Judgments of The Lamb.
(Commentary on Bible.org, Dr. John Walvoord, Deceased).
The Invitation from Heaven (Revelation 4:1)
4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
The invitation to John to “come up hither” is so similar to that which the church anticipates at the rapture that many have connected the two expressions. It is clear from the context that this is not an explicit reference to the rapture of the church, as John was not actually translated; in fact he was still in his natural body on the island of Patmos. He was translated into scenes of heaven only temporarily. Though there is no authority for connecting the rapture with this expression, there does seem to be a typical representation of the order of events, namely, the church age first, then the rapture, then the church in heaven. Though the rapture is mentioned in letters to two of the churches (cf. 2:25; 3:11), the rapture as a doctrine is not a part of the prophetic foreview of the book of Revelation. This is in keeping with the fact that the book as a whole is not occupied primarily with God’s program for the church. Instead the primary objective is to portray the events leading up to and climaxing in the second coming of Christ and the prophetic kingdom and the eternal state which ultimately will follow.
From a practical standpoint, however, the rapture may be viewed as having already occurred in the scheme of God before the events of chapter 4 and following chapters of Revelation unfold. The word church, so prominent in chapters 2 and 3, does not occur again until 22:16, though the church is undoubtedly in view as the wife of the Lamb in Revelation 19:7. She is not a participant in the scenes of the tribulation which form the major content of the book of Revelation. The familiar phrase “what the Spirit saith unto the churches” found in 2:7, 11, 17, 29; 3:6, 13, 22 is significantly absent in 13:9.
It seems that the church as the Body of Christ is out of the picture, and saints who come to know the Lord in this period are described as saved Israelites or saved Gentiles, never by terms which are characteristic of the church, the Body of Christ. Saints mentioned from this point on do not lose their racial background as is commonly done in referring to the church where Jew and Gentile are one in Christ. At the beginning of chapter 4, then, the church may be considered as in heaven and not related to events which will take place on the earth in preparation for Christ’s return in power and glory.
Consider the following discussion of the first two Seal Judgments, which will be poured out on the Earth by “the Lamb, Jesus.” Following the Seal Judgments there will be Trumpet Judgments and Bowl Judgments, all of which will be poured out on “all which dwell on the earth,” by Jesus, “the Lamb.” No one on earth will be exempt from these judgments, whether they are man, woman or child. (Please don’t be an earth dweller.)
Revelation 6:1-2 New American Standard Bible (NASB)
The First Seal, Rider on White Horse, The Anti-Christ, False Peace, Cold War
1 Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, “Come.” 2 I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.
Comments: MacArthur Study Bible
6:1 the seals. In chap. 5, Christ was the only One found worthy to open the little scroll—the title deed to the universe. As He breaks the 7 seals that secure the scroll, each seal unleashes a new demonstration of God’s judgment on the earth in the future tribulation period (see notes on 5:1; Matt. 24:3–9). These seal judgments include all the judgments to the end. The seventh seal contains the 7 trumpets; the seventh trumpet contains the 7 bowls.
6:2 white horse. The animal represents an unparalleled time of world peace—a false peace that is to be short-lived (see note on v. 4). This peace will be ushered in by a series of false messiahs, culminating with the Antichrist (Matt. 24:3–5). He who sat on it.The 4 horses and their riders do not represent specific individuals, but forces. Some, however, identify this rider with Antichrist. Although he will be the leading figure, John’s point is that the entire world will follow him, being obsessed with pursuing this false peace. bow. The bow is a symbol of war, but the absence of arrows implies that this victory is a bloodless one—a peace won by covenant and agreement, not by war (cf. Dan. 9:24–27). crown. This word refers to the kind of laurel wreath awarded winning athletes. It “was given to him.” Antichrist becomes king, elected by the world’s inhabitants regardless of the cost, and will conquer the entire earth in a bloodless coup.
The Second Seal Judgment shows the progression that takes place from a “false peace and cold war” to a “hot war.”
Revelation 6:3-4 New American Standard Bible (NASB)
The Second Seal—War, Hot War
3 When He broke the second seal, I heard the second living creature saying, “Come.” 4 And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another; and a great sword was given to him.
Comments: MacArthur Study Bible
6:3, 4.The second seal brings war and a lack of peace (cf.Matt. 24:6, 7). The sword represents armed conflict. Perhaps the attacks on Israel mentioned in Ezekiel 38 and 39 and Daniel 11:40–44 are also in view.
Bible Study: Zechariah
Zechariah 2 Scofield Study Bible. Read Vs 1-2. The man with the measuring line in hand. Read note 2:1. Read Vs 3-13. Jerusalem In The Kingdom Age. Read notes 2:10; 2:12. Key vs 2:8.
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