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The following verses of scripture are taken from BibleGateway.com
John 4 New American Standard Bible (NASB)
Jesus Goes to Galilee
1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus Himself was not baptizing, but His disciples were), 3 He left Judea and went away again into Galilee. 4 And He had to pass through Samaria. 5 So He *came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; 6 and Jacob’s well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.
The Woman of Samaria
7 There *came a woman of Samaria to draw water. Jesus *said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food. 9 Therefore the Samaritan woman *said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.) 10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11 She *said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? 12 You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” 13 Jesus answered and said to her, “Everyone who drinks of this water will thirst again; 14 but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”
15 The woman *said to Him, “Sir, give me this water, so I will not be thirsty nor come all the way here to draw.” 16 He *said to her, “Go, call your husband and come here.” 17 The woman answered and said, “I have no husband.” Jesus *said to her, “You have correctly said, ‘I have no husband’; 18 for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.” 19 The woman *said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” 21 Jesus *said to her,“Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 God is spirit, and those who worship Him must worship in spirit and truth.” 25 The woman *said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” 26 Jesus *said to her, “I who speak to you am He.”
27 At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, “What do You seek?” or, “Why do You speak with her?” 28 So the woman left her water pot, and went into the city and *said to the men, 29 “Come, see a man who told me all the things that I have done; this is not the Christ, is it?” 30 They went out of the city, and were coming to Him.
31 Meanwhile the disciples were urging Him, saying, “Rabbi, eat.” 32 But He said to them, “I have food to eat that you do not know about.” 33 So the disciples were saying to one another, “No one brought Him anything to eat, did he?”34 Jesus *said to them, “My food is to do the will of Him who sent Me and to accomplish His work. 35 Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest. 36 Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together. 37 For in this case the saying is true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you have not labored; others have labored and you have entered into their labor.”
39 From that city many of the Samaritans believed in Him because of the word of the woman who testified, “He told me all the things that I have done.” 40 So when the Samaritans came to Jesus, they were asking Him to stay with them; and He stayed there two days. 41 Many more believed because of His word;42 and they were saying to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world.”
43 After the two days He went forth from there into Galilee. 44 For Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast.
Healing a Nobleman’s Son
46 Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. 48 So Jesus said to him, “Unless you people see signs and wonders, you simply will not believe.” 49 The royal official *said to Him, “Sir, come down before my child dies.” 50 Jesus *said to him, “Go; your son lives.” The man believed the word that Jesus spoke to him and started off. 51 As he was now going down, his slaves met him, saying that his son was living. 52 So he inquired of them the hour when he began to get better. Then they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives”; and he himself believed and his whole household. 54 This is again a second sign that Jesus performed when He had come out of Judea into Galilee.
Commentary on key verses is provided by Dr. R.C. Sproul, and is taken from the Reformation Study Bible which he edited, and contains the English Standard Version (ESV).
4:1–42 The background of this incident is the profound contempt that the Jews and the Samaritans felt for each other (v. 9). Not surprisingly, the Samaritans responded with enmity toward the Jews. When traveling between Galilee and Judea, many Jews would cross the Jordan twice rather than pass through Samaria. Jesus did not follow this practice (Luke 9:52).
4:6 wearied. Jesus experienced fatigue and even exhaustion by virtue of His human nature (Matt. 8:24). See “The Humanity of Jesus” at 2 John 7.
the sixth hour. Noon.
4:9 Jews have no dealings with Samaritans. This phrase could also be translated, “Jews use nothing in common with Samaritans,” referring to the legislation that forbade a Jew to eat or drink with Samaritans, who were more lax in their understanding of ritual cleanness. The surprise was not so much that Jesus would speak with a Samaritan, but that He would drink from a Samaritan vessel.
4:10 the gift of God. This expression emphasizes that salvation is not earned but given (Eph. 2:8). Jesus Himself is the gift of God (3:16; Gal. 2:20; Eph. 5:25).
living water. In the Old Testament, living or running water was employed figuratively as a reference to divine activity (Jer. 2:13; Zech. 14:8). See also v. 14 and 7:37–39.
4:11 Like the Jews and Nicodemus before her, the Samaritan woman misunderstands the key terms Jesus uses (v. 15; 2:19–21; 3:3–10).
4:13 will be thirsty again. Jesus contrasts temporary with eternal satisfaction, teaching that all earthly pleasures, even if legitimate, are fading.
4:14 “I will give” expresses the divine origin of the blessing: “welling up” is its great abundance; “eternal life” is its endless duration.
4:18 you have had five husbands. Jesus’ knowledge of the Samaritan woman’s previous life is like His knowledge of Nathanael (1:48).
4:20 Our fathers worshiped on this mountain. Some time after the northern kingdom fell to Assyria (721 b.c.), a split arose between the Jews in Jerusalem and the Israelites living in Samaria. These Samaritans later built a temple on Mount Gerizim, which was destroyed about 130 b.c. They continue to worship on Mount Gerizim even into modern times.
4:23 the hour is coming, and is now here. See 6:25. The time is soon coming when divisions between Jews and Samaritans will be removed (v. 21), and the temple worship will be superseded. The time “is now here” because Jesus is present and has begun the work leading to the presence of the Holy Spirit in the church (7:39; 20:22)
4:24 must worship in spirit and truth. “True” worship is contrasted with the worship regulated by the temporary provisions of the law, especially the separation of Jews and Gentiles and the requirement of temple worship at Jerusalem. The ceremonial and sacrificial aspects of the law were not false; they were temporary and provisional. Worship “in spirit” is worship in the Holy Spirit. He continues the work begun by Jesus (14:16–18; Acts 2:33). Prominent marks of the age of the Spirit are the removal of the barrier between Jews and Gentiles, and the ability of Christians to worship without the need for a temple of any kind.
4:26 I . . . am he. This is the one occasion before His trial when Jesus is recorded designating Himself as the Messiah. Perhaps the political overtones associated with this title made it unwise for Jesus to use it often (cf. 6:14, 15).
4:27 marveled. The disciples’ attitude reflects both the contempt of the Jews for the Samaritans
and the male chauvinism that regarded giving instruction to a woman as a waste of time.
4:30 They went out. The witness of the woman was more effective than the visit of the twelve apostles.
4:37 One sows and another reaps. Jesus makes it clear that His disciples have a responsibility distinct from His own. They will harvest what Jesus sowed. The saying may deliberately anticipate 12:23, 24.
4:42 the Savior of the world. They recognized that Jesus was more than a prophet (vv. 19, 29, 39); He is the Savior (1 John 4:14).
4:44 no honor in his own hometown. “His own hometown” is probably Galilee rather than Judea (cf. v. 3). Galilee is considered to be the place of Jesus’ origin in this Gospel (1:46;2:1; 7:42, 52). Though the Galileans “welcomed him” (v. 45), the text indicates that Jesus was displeased with their need to “see signs and wonders” in order to believe (v. 48; see Introduction: Interpretive Difficulties).
4:46 official. An officer in the service of Herod Antipas, tetrarch of Galilee (cf. Matt. 14:1–12; Luke 23:7).
4:50 your son will live. This was a word with power to heal, not merely a prophecy that he would recover.
4:52 the seventh hour. 1:00 p.m.
4:54 second sign. While Jesus had performed many other signs (2:23), this is the second that took place at Cana in Galilee (cf.2:11). The repetition of “your son will live” (vv. 50, 53) shows the purpose of the sign is to reveal that Jesus has the power to give life. Corresponding to this repetition is the progression of the official’s faith (vv. 48, 50, 53). This focus on life through the power of Jesus’ word prepares the reader for the following discourse on life through the Son (5:19–30)
John Chapter 4 – Narration