“I Feel Like …” Does Anybody Care?

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28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.” (Matthew 11:28-30)

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Sabbath Praise

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Genesis 1:31 – 2:3

31 Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day.

1 Thus the heavens and the earth, and all the host of them, were finished. 2 And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

The Lord’s Sabbath

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Genesis 1:31-2:3 King James Version (KJV) (4004 B.C., Scofield Study Bible).

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

1 Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

This passage is the first one that mentions the seventh day.

Exodus 16:22-24 New King James Version (NKJV) (1491 B.C., Scofield Study Bible)

22 And so it was, on the sixth day, that they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. 23 Then he said to them, “This is what the Lord has said: ‘Tomorrow is a Sabbath rest, a holy Sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning.’” 24 So they laid it up till morning, as Moses commanded; and it did not stink, nor were there any worms in it.

This passage is the first one that mentions the Sabbath, 2513 years since the “seventh day” was mentioned. Only the Jews were present when the teachings of the Sabbath were made by God….to Moses…to only the Jews… Read Exodus 16:1-21. Read the follow groups of scriptures that relate to the Lord’s Sabbath as it related to the Jews…to only the Jews.

Exodus 16:25-27 New King James Version (NKJV)

25 Then Moses said, “Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field. 26 Six days you shall gather it, but on the seventh day, the Sabbath, there will be none.”
27 Now it happened that some of the people went out on the seventh day to gather, but they found none.

Exodus 16:28-30 New King James Version (NKJV)

28 And the Lord said to Moses, “How long do you refuse to keep My commandments and My laws? 29 See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.” 30 So the people rested on the seventh day.

Exodus 31:15-17 New King James Version (NKJV) (1491, B.C., Scofield Study Bible)

15 Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the Lord. Whoever does any work on the Sabbath day, he shall surely be put to death. 16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. 17 It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.’”

The Sabbath is Holy to the Lord; to be kept by the children of Israel. The Sabbath is to be a sign between God and the children of Israel, forever. In six days God made the heavens and the earth. Consider the word “day.” In every instance of “day” in Exodus 31:15-17, the Hebrew word is “Yom,” (3117) which means “day.” (See below, for a Hebrew explanation of day.)

days יָמִ֗ים ya·mim 3117 day

yom: day
Original Word: יוֹם
Part of Speech: Noun Masculine
Transliteration: yom
Phonetic Spelling: (yome)
Short Definition: day

In Genessis 1:5, 8, 13, 14, 16, 18, 19, 23, and 31, the word for day is also “Yom,” (3117), which also means “day.”
day, יֹ֔ום yo·vm, 3117 day a prim. root

The repeated and constant use of the word “day” is “Yom.” (from Genesis 1:1 though 2:4):

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
13 And the evening and the morning were the third day.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. (notice the relationship between day and night)
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. (notice the relationship between day and night)
19 And the evening and the morning were the fourth day.
23 And the evening and the morning were the fifth day.
31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Continue with Chapter 2.

1 Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4 These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,

Notice that the phrase “and the evening and the morning,” were the first day, etc… The Sabbath begins on the evening (sunset) of Friday of each week and lasts until the evening (sunset) of Saturday of each week. There is no great length of millions of billions of years in between the evening and morning of each day of creation. The same Hebrew word for day is “Yom” in Genesis 1 and 2 and in the Exodus accounts of day/Yom. In both, Genesis and Exodus, the term “day” relates to continuous twenty-four days.

In Exodus 20:9-11, the word “day” is “Yom,” in every instance that it is used.

9 Six days you shall labor and do all your work, 10 but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.

The seventh day is “only” the seventh day. The Sabbath Day is “only” the Sabbath Day that occurs “only” on the seventh day. No other day of the week can be made into the Sabbath. The descendants of Israel were the only people who were present when God gave the Sabbath Day to the Jews for keeping (Exodus 31:16; Exodus 1:1-11 and 19:1 through Exodus 20:8. The subject of Exodus is the deliverance of Israel by God from a tyrannical Egyptian leader. Of the descendants of Shem through Abraham, only the descendants of Jacob, the Israelites, were present in the book of Exodus. None of the descendants of Ham or Japheth were present in the book of Exodus. (Noah was the father of Shem, Ham and Japheth…Genesis 9:18; 10:1). Remember that the army of Egypt was chasing the Israelites; no other groups of people were mentioned as joining the fleeing Jews to also be chased by the murderous Egyptians (who would soon became fish food in the Red Sea!).

The Sabbath is special to God, and to the Jews. It is also special to every other group of people because,”God made it special; He made it holy.” Consider how we can keep the Sabbath Holy.

“Shabbat Shalom”

‘Shabbat’ means ‘sabbath’ – so, the seventh day of the week when the Torah instructs the Jewish people to do no work on that day, but rather rest.

‘Shalom’ means ‘peace’ – in the sense of ‘the peace of God’, or something to that effect. By itself, it is a common greeting in Hebrew.

So, saying ‘Shabbat Shalom’ to someone is an expression of your wish for them to enjoy and experience that peace on Shabbat.

Deuteronomy 24:5

The Love Of A Husband And Wife

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https://compassionministriesinternational.wordpress.com/2016/02/13/the-love-of-a-husband-and-wife-for-the-usa-and-all-around-the-world/

Click onto the link to see the video and post on another blog.

God’s Word says for the marriage to be protected. Look where the words are pointed.

“When a man has taken a new wife, he shall not go out to war or be charged with any business; he shall be free at home one year, and bring happiness to his wife whom he has taken.” (Deuteronomy 24:5)

An End Times Preview

What does Ezekiel 38 say will happen in the end-times?

Click onto a blue letter to see the video on Ezekiel 38-39 on the blog.

This post will begin a series of posts that will relate to the end of times scenario that the Bible discusses. The men who are shown in the accompanying videos are highly respected as to their knowledge of the end times.

Click onto the following link or highlighted words to see the video on Matthew 24 on the blog. The written comments in the post may also be found in the following verses of scripture.

Consider the video and written comments that relate to Matthew Chapter 24.

Matthew 24 – The Rapture Of Jesus, Or His Second Coming.

https://cchurchchurchblog.wordpress.com/2015/08/14/matthew-24-the-rapture-of-jesus-or-his-second-coming/

Consider Matthew 24:20: “And pray that your flight may not be in winter or on the Sabbath.”
The discussion is between Jesus and Jews. Gentiles would not have had the same understanding of the Sabbath that was so very important to Jews.

Exodus 31:16-17 New King James Version (NKJV)

16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. 17 It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.’”

Matthew 24:1-14 New King James Version (NKJV)

Jesus Predicts the Destruction of the Temple

1 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”

The Signs of the Times and the End of the Age

3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. 6 And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. 8 All these are the beginning of sorrows.

9 “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. 10 And then many will be offended, will betray one another, and will hate one another. 11 Then many false prophets will rise up and deceive many. 12 And because lawlessness will abound, the love of many will grow cold. 13 But he who endures to the end shall be saved. 14 And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.

Consider verse 8. “The beginning of sorrows.” This may very well be the time that the whole world is experiencing now, with the offenses being directed toward the people of the Earth who know the God of Abraham, Issac and Jacob, who are Jews and Christians. This period of time will precede the time of the tribulation. The events of Ezekiel 38-39 also relate to “the beginning of sorrows.”

Consider verse 21, which relates to the conditions that will be present during the time of the Great Tribulation. Consider the severity of those conditions.

Matthew 24:21 New King James Version (NKJV)

21 For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.

As we continue with this study of the end times, it is important for us to understand the significance of a key verse of scripture, as follows. In those words we find great comfort for the times that may soon come upon our world. The verse will be used frequently in this study. Consider the words “carefully.”

Ephesians 5:25 New American Standard Bible (NASB)

” Husbands, love your wives, just as Christ also loved the church and gave Himself up for her”

The Priestly Blessing, Passover, And The Jews

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Birkat Kohanim (Priestly Blessing) at the Kotel in Jerusalem 5771 (2011). Many thousands of Jews gathered at the Kotel (the Western Wall) on the 2nd day of Chol HaMoed Pesach 5771 (the intermediate days of the Passover festival of 2011) for Birkat Kohanim (the Priestly Blessing) in accordance with the Torah’s commandment in the book of Bamidbar (Numbers) chapter 6 verse 23-27.

Passover: Begins sunset of Friday, April 22, 2016 and Ends nightfall of Saturday, April 30, 2016. No work permitted on April 23 – 24 and April 29 – 30. Work is permitted only on April 25 – 28 with certain restrictions. Passover (Pesach) celebrates the deliverance of the Jewish people from slavery in Egypt. Our Passover megasite has tools, guides, insights, stories, inspiration—and just about everything you need to celebrate Passover. (But bring your own wine.)

The feast of Passover (Exodus 12:1-14; Matthew 26:17-20)/Unleavened Bread (Exodus 12:15-20) is one of the three major feasts for which all males of Israel were required to travel to the temple in Jerusalem (Exodus 23:14-19). The other two feasts are Pentecost (Deuteronomy 16:9-12; Acts 2:1) and Tabernacles/Booths/Ingathering (Nehemiah 8:13-18/John 7:2).

Numbers 6:22-27 New King James Version (NKJV)

The Priestly Blessing

22 And the Lord spoke to Moses, saying: 23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:

24 “The Lord bless you and keep you;
25 The Lord make His face shine upon you,
And be gracious to you;
26 The Lord lift up His countenance upon you,
And give you peace.”’
27 “So they shall put My name on the children of Israel, and I will bless them.”

The feast of Passover (Exodus 12:1-14; Matthew 26:17-20)/Unleavened Bread (Exodus 12:15-20) is one of the three major feasts for which all males of Israel were required to travel to the temple in Jerusalem (Exodus 23:14-19). The other two feasts are Pentecost (Deuteronomy 16:9-12; Acts 2:1) and Tabernacles/Booths/Ingathering (Nehemiah 8:13-18/John 7:2).

Consider the following study notes that relate to the Priestly Blessing.

MacArthur Study Bible, Editor, Dr. John MacArthur

6:22–27 Obedient Israel, organized before and consecrated to the Lord, was the recipient of God’s blessing (i.e., His favor) pronounced by the priests.

6:24 bless. The Lord’s blessing was described as His face (i.e., His presence) shining on His people (v. 25) and looking at them (v. 26). God shone forth in benevolence on Israel and looked on…

6:27 put My name. The name of the Lord represented His person and character. The priests were to call for God to dwell among His people and meet all their needs

Reformation Study Bible, Editor, Dr. R. C. Sproul

6:24–26 This threefold, divinely inspired blessing was pronounced by the priest with uplifted hands (Lev. 9:22). It moves from a general blessing (v. 24), to an invocation of God’s favor and presence (v. 25), and finally to a climactic mention of the peace that comes only with God’s gracious presence (v. 26). The pronouncement of this blessing placed God’s covenant name Lord (Yahweh) on the people (v. 27).

6:25 make his face to shine upon you. Here is a vivid figure for God looking favorably upon His worshipers. The closer one’s access to the face of God, the greater the blessing.

Consider the following information concerning Passover, The News, and the Names Of God.

http://www.chabad.org/holidays/default_cdo/year/2016/jewish/2016-holidays.htm

Consider the following verses that relate to the special relationship that exists between God and Israel.

Exodus 33:1-2 New King James Version (NKJV)

1 Then the Lord said to Moses, “Depart and go up from here, you and the people whom you have brought out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’ 2 And I will send My Angel before you, and I will drive out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite

Exodus 31:12-13 New King James Version (NKJV)

12 And the Lord spoke to Moses, saying, 13 “Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.

READ THE FOLLOWING VERSE CAREFULLY

Exodus 31:16-17 New King James Version (NKJV)

16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. 17 It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.’”

Exodus 34:18 New King James Version (NKJV)

18 “The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the appointed time of the month of Abib; for in the month of Abib you came out from Egypt.

Exodus 34:22-24 New King James Version (NKJV)

22 “And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.

23 “Three times in the year all your men shall appear before the Lord, the Lord God of Israel. 24 For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before the Lord your God three times in the year.

Deuteronomy 7:6-8 New King James Version (NKJV)

6 “For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. 7 The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; 8 but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.

Zechariah 2:8 New King James Version (NKJV)

8 For thus says the Lord of hosts: “He sent Me after glory, to the nations which plunder you; for he who touches you touches the apple of His eye.

John 4:22 New King James Version (NKJV)

22 You worship what you do not know; we know what we worship, for salvation is of the Jews.

https://en.wikipedia.org/wiki/Names_of_God_in_Judaism

Names of God in Judaism – See “Hashem”

The name of God used most often in the Hebrew Bible is the Tetragrammaton YHWH (Hebrew: יהוה‎). It is frequently anglicized as Jehovah and Yahweh and written in most editions of the Bible as “the Lord” owing to the Jewish tradition of reading it as Adonai (“My Lords”) out of respect.

Rabbinic Judaism describes seven names which are so holy that, once written, should not be erased: YHWH, El (“God”), Elohim(“Gods”), Eloah (“God”), El Shaddai, and Tzevaot or Sabaoth (“Of Hosts”). Other names are considered mhttps://youtu.be/xW4YB6fVvJoere epithets or titles reflecting different aspects of God,[1] but chumrah sometimes dictates especial care such as the writing of “G-d” instead of “God” in English or saying Ṭēt-Vav (טו, lit. “9-6”) instead of Yōd-Hē (יה, lit. “10-5” but also “Jah”) for the number fifteen in Hebrew.[2]

The documentary hypothesis proposes that the Torah was compiled from various original sources, two of which (the Jahwist and the Elohist) are named for their usual names for God (YHWH and Elohim respectively).

Enjoy the beautiful song of the Aaronic Blessing

“Aaronic Benediction” – Misha Goetz (Featuring Marty Goetz)

Matthew Chapter 5 , The Temptation Of Jesus

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Matthew 5:43-44

43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you,

Matthew Chapter 5, English Standard Version

The Sermon on the Mount

1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

The Beatitudes

2 And he opened his mouth and taught them, saying:

3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4“Blessed are those who mourn, for they shall be comforted.

5“Blessed are the meek, for they shall inherit the earth.

6“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

7“Blessed are the merciful, for they shall receive mercy.

8“Blessed are the pure in heart, for they shall see God.

9“Blessed are the peacemakers, for they shall be called sons of God.

10“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Salt and Light

13“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

14“You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Christ Came to Fulfill the Law

17“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Anger

21“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.f
Lust

27“You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Divorce

31“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

Oaths

33“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

Retaliation

38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

Love Your Enemies

43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.