John Chapter 9 – Jesus Is God

Jesus Heals A Man Who Was Born Blind

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Key Verse: John 9:35  New King James Version (NKJV)
True Vision and True Blindness
35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?”
From, we see the Greek:
NASB Lexicon John 9:35
NASB © Greek Transliteration Strong’s Definition Origin
Jesus Ἰησοῦς iēsous 2424 Jesus or Joshua, the name of the Messiah, also three other Isr. of Hebrew origin Yehoshua
heard Ἤκουσεν ēkousen 191 to hear, listen from a prim. word mean. hearing
that they had put ἐξέβαλον exebalon 1544b to expel, to drive, cast or send out from ek and balló
him out, and finding εὑρὼν eurōn 2147 to find a prim. verb
him, He said, 3004 to say a prim. verb
“Do you believe πιστεύεις pisteueis 4100 to believe, entrust from pistis
in the Son υἱὸν uion 5207 a son a prim. word
of Man?” ἀνθρώπου anthrōpou 444 a man, human, mankind probably from anér and óps (eye, face)
Strong’s Concordance: Jesus -2424
Iésous: Jesus or Joshua, the name of the Messiah, also three other Isr.
Original Word: Ἰησοῦς, οῦ, ὁ
Part of Speech: Noun, Masculine
Transliteration: Iésous
Phonetic Spelling: (ee-ay-sooce’)
Short Definition: Jesus
Definition: Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.
HELPS Word-studies
2424 Iēsoús – Jesus, the transliteration of the Hebrew term, 3091 /Lṓt(“Yehoshua”/Jehoshua, contracted to “Joshua”) which means “Yahweh saves” (or “Yahweh is salvation”).
“Jesus Christ” is properly “Jesus the Christ.” “Jesus” (2424 /Iēsoús) is His human name, as the incarnate, eternal Son of God (Mt 1:21,25, see also Lk 1:31) – the Christ, the divine Messiah (the second Person of the holy Trinity).
[Christ (His title) means “the Anointed One” (the eternal pre-incarnate,Logos, Jn 1:1-18).]
Parallel Verses – John 9:35
As you read the verse from the different translations, can you see any attack on the King James Version? The key to the verse is clearly stated in each translation verse, which is that “many Jews believed in Jesus for salvation,” as opposed to just an acknowledgment that Jesus was speaking truth.
New International Version
Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

New Living Translation
When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

English Standard Version
Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”

Berean Study Bible
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”

Berean Literal Bible
Jesus heard that they had cast him out, and having found him, He said, “Do you believe in the Son of Man?”

New American Standard Bible 
Jesus heard that they had put him out, and finding him, He said, “Do you believe in the Son of Man?”

King James Bible
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

Holman Christian Standard Bible
When Jesus heard that they had thrown the man out, He found him and asked, “Do you believe in the Son of Man?” ”

International Standard Version
Jesus heard that they had thrown him out. So when he found him, he asked him, “Do you believe in the Son of Man?”

NET Bible
Jesus heard that they had thrown him out, so he found the man and said to him, “Do you believe in the Son of Man?”

The following verses of scripture are taken from
John 9 New King James Version (NKJV)
A Man Born Blind Receives Sight
Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”
Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world.”
When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.
Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?”
Some said, “This is he.” Others said, “He is like him.”
He said, “I am he.
10 Therefore they said to him, “How were your eyes opened?”
11 He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ So I went and washed, and I received sight.”
12 Then they said to him, “Where is He?”
He said, “I do not know.”
The Pharisees Excommunicate The Healed Man
13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”
16 Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath.”
Others said, “How can a man who is a sinner do such signs?” And there was a division among them.
17 They said to the blind man again, “What do you say about Him because He opened your eyes?”
He said, “He is a prophet.”
18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”
20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”
24 So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.”
25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”
26 Then they said to him again, “What did He do to you? How did He open your eyes?”
27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. 29 We know that God spoke to Moses; as for this fellow, we do not know where He is from.”
30 The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.”
34 They answered and said to him, “You were completely born in sins, and are you teaching us?” And they cast him out.
True Vision And True Blindness
35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?”
36 He answered and said, “Who is He, Lord, that I may believe in Him?”
37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.”
38 Then he said, “Lord, I believe!” And he worshiped Him.
39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”
40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”
41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
Commentary on key verses is provided by Dr. R.C. Sproul, and is taken from the Reformation Study Bible which he edited, and contains the English Standard Version (ESV).
9:2 who sinned. Many Jews, like Job’s friends, believed that every temporal misfortune was God’s punishment for some specific sin. With a congenital affliction the explanation could be that the sin had been committed in the womb, or by the parents whose sinful act victimized their child. Jesus dismisses these as improper explanations (v. 3), but this is not to say that certain trials are not the God-ordained punishment for certain sins (e.g., the life of David after His adultery and murder, 2 Sam. 12–21). Neither does Jesus here dismiss the biblical doctrine of original sin (Rom. 5:12–21), which teaches that all suffering is the consequence of our corporate sin and rebellion in Adam. But it is unwise and uncharitable to judge that the sufferings of others are specifically punitive (Matt. 7:1). The question put to Jesus presents a false dilemma. Only two possibilities were given as reasons for the man’s affliction, his own sin or the sin of his parents. Jesus offers a third option (v. 3).
9:3 that the works of God might be displayed. Some of our sufferings, like the trials of Job, are for God’s glory, either through our resulting refinement or through a spectacular healing as in the present case. God’s purpose is not always presently known to us, but we have God’s assurance that His purpose is good (Rom. 8:28).
9:6 he spat on the ground. In Mark 8:23–25, Jesus also used saliva in the course of a healing. It was not a medical agent, but provided an opportunity for the man to show his faith by obeying Jesus’ command (v. 7)
9:9 he is like him. The miracle was so amazing that onlookers could not believe it was the same man.
9:12 I do not know. As the story develops, the healed man moves forward in the path of faith. Here, he does not know where Jesus is; later he asserts that Jesus is a prophet (v. 17); later still he raises doubts about the accusation that Jesus is a sinner (v. 25); and finally, after meeting Jesus again, he acknowledges that Jesus is the Son of God and worships Him (vv. 35–38). These steps of faith illustrate what the author of the Gospel wants for his readers (20:31).
9:16 Sabbath. Instead of being grateful for this supernatural work of God’s grace, the Pharisees began to haggle about the observance of the Sabbath. Their concern was specifically about their traditional interpretation of what the fourth commandment required. Not one of the actions involved (spitting, applying mud, going as far as Siloam, washing one’s face, healing a blind man) was forbidden by the law. Rather than question their own understanding of the law, they rejected Jesus and His ministry.
9:18–23 An inquiry with the blind man’s parents establishes the reality of his blindness and the cure.
9:24–34 A second investigation with the healed man brings no new facts to light, but the investigators’ position is hardened. The Pharisees call Jesus a “sinner” (v. 24) whose origin is unknown (v. 29), and they excommunicate the man whose replies only irritate them (vv. 2730). His replies are to the point: The man born blind had been healed, and “God does not listen to sinners” (v. 31).
9:35–38 In this second encounter with Jesus, the healed man’s faith moves from a general confidence in Jesus’ godly mission to a joyful acceptance of Him as the Messiah, worthy to be worshiped.
9:39–41 In this epilogue Jesus brings to light the impact of His coming: those who falsely imagine they have special insight into the things of God become blind opponents of God’s ways, and those who seem less informed are able to see when the Spirit of God opens their eyes and leads them to faith.
9:39 For judgment I came. The First Coming of Christ did not bring in the Last Judgment (3:1712:47), but He confronted people with the obligation to decide for or against Him (Matt. 12:30Luke 11:23). Until the Second Coming of Christ, this is still the age of redemption during which the blind are made to see, and those dead in trespasses and sins are raised to newness of life (Eph. 2:4).
9:41 We see. The opponents lacked the elementary humility of acknowledging that they were sinners.

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