CC 041514, Monday Of Passion Week, The Cursing Of The Fig Tree, The Cleansing Of The Temple, Passover Begins, Mark 11:12-19

The passion week/holy week continues with the activities of Monday. Taking place on this day are The Cursing Of The Fig Tree, The Cleansing Of The Temple, and The Beginning Of Passover.

Mark 11:12-19
Names of God Bible (NOG)

Jesus Curses the Fig Tree

12 The next day, when they left Bethany, Yeshua became hungry. 13 In the distance he saw a fig tree with leaves. He went to see if he could find any figs on it. When he came to it, he found nothing but leaves because it wasn’t the season for figs. 14 Then he said to the tree, “No one will ever eat fruit from you again!” His disciples heard this.

Considerations. It is Monday, and was the first meal of the day. Jesus and the disciples were hungry. They noticed that no figs were on the tree. (The fig tree had long been a symbol of Israel’s peace and security, Micah 4:4, Zechariah 3:10) Normally, the fruit and leaves appear at the same time. The curse on the tree is an illustration of the rejection of Israel, by Jesus. Israel was a nation that was unfruitful despite its every advantage to be fruitful. The curse meant that Israel would not again be the primary instrument of accomplishing God’s purpose.

Jesus Throws Out the Moneychangers

15 When they came to Jerusalem, Yeshua went into the temple courtyard and began to throw out those who were buying and selling there. He overturned the moneychangers’ tables and the chairs of those who sold pigeons. 16 He would not let anyone carry anything across the temple courtyard.
17 Then he taught them by saying, “Scripture says, ‘My house will be called a house of prayer for all nations,’ but you have turned it into a gathering place for thieves.”
18 When the chief priests and the experts in Moses’ Teachings heard him, they looked for a way to kill him. They were afraid of him because he amazed all the crowds with his teaching.
19 (Every evening Yeshua and his disciples would leave the city.)

Considerations. The money changers provided a necessary service. The temple tax and offerings were required to be paid in the local currency. However, the process had become so very corrupt that Jesus spoke of the setting as being a den of robbers. Not only had the court become a market, it was being used as a shortcut by merchants of all kinds. Mark sees in the gestures of Jesus a defense of Gentile rights and maybe an indication of the future mission that would be given to the Gentiles. (My house will be called a house of prayer for all nations). We might ask ourselves about our own places of worship. Do we have the appearance that our “temple” is anything less than a place of worship? Do we allow less than holy activities to take place, such as weddings that have no resemblances to the name of Jesus Christ, whether it is inside of the sanctuary, in the fellowship hall, or even in the outside yard? Do we allow drunken receptions to take place, almost immediately after the married couple has dedicated their marriage to God. Do we allow vulgar placards to be placed on vehicles that will be driven by the bride and groom? I’m sure that this list can be lengthened “to no end.”

Consideration. This is the second incident of Jesus clearing the temple. See John 2:12-25 for the first occurrence.

Passover

This Monday evening, beginning at sunset, is the beginning of The Feast Of Passover. It will last for twenty-four hours. The Feast Of Unleavened Bread will immediately follow Passover and will last for seven days. Often times, the complete duration is called “Passover.” The following verses explain this Holy season of the Jews. The purpose of the Feasts of Passover and Unleavened Bread was to celebrate God’s deliverance of Israel from Slavery in Egypt. The fulfillment of these feasts in Christ are found in 1 Corinthians 5:7 (Passover: The Death Of Christ); and in 1 Corinthians 5:8 (Unleavened Bread: Sinlessness of Christ). The total law was fulfilled in Christ, Matthew 5:17.

Leviticus 23:4-6
Complete Jewish Bible (CJB)

4 “‘These are the designated times of Adonai, the holy convocations you are to proclaim at their designated times.
5 “‘In the first month, on the fourteenth day of the month, between sundown and complete darkness, comesPesach for Adonai. 6 On the fifteenth day of the same month is the festival of matzah; for seven days you are to eat matzah.

Leviticus 23:4-6
Names of God Bible (NOG)

4 “The following are Yahweh’s appointed festivals with holy assemblies, which you must announce at their appointed times.

The Spring Festivals

5 “The fourteenth day of the first month, in the evening, is Yahweh’s Passover. 6 The fifteenth day of this same month is Yahweh’s Festival of Unleavened Bread. For seven days you must eat unleavened bread.

Leviticus 23:4-6
Revised Standard Version (RSV)

Passover and Unleavened Bread

4 “These are the appointed feasts of the Lord, the holy convocations, which you shall proclaim at the time appointed for them. 5 In the first month, on the fourteenth day of the month in the evening,is the Lord’s passover. 6 And on the fifteenth day of the same month is the feast of unleavened bread to the Lord; seven days you shall eat unleavened bread.

Leviticus 23:4-6
New American Standard Bible (NASB)

4 ‘These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them. 5 In the first month, on the fourteenth day of the month at twilight is the Lord’sPassover. 6 Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.

Now, let’s go to our Lord and Savior in worship and praise to Him.

For Your Name Is Holy

Philippians 3:10, “That I may know Him …”

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